Grief Update: Twenty-one Months

Twenty-one months ago, my life mate/soul mate died. How much is a month in grief time? A year? If that’s the case, then today I have reached my 21st birthday in the world of grief. Sometimes it feels as if twenty-one years have passed since his death, our shared life so distant that it could be a dream conceived in present-day loneliness. Other times, it seems as if a mere twenty-one days have passed, as if he recently left — or I did — and soon I will be going home to resume my life with him. Sometimes the pain of separation feels old, as if it is a long-faded scar, other times it feels fresh and raw. Sometimes I see him as clearly as if we’d just parted, other times I have to struggle to remember what he looked like.

During the first year after he died, I was focused on getting through the pain so I could start a new and wonderful life. Somewhere deep inside, beneath thought, resided the feeling that only a great good could offset such a trauma, and I wanted to be ready to embrace my new life. Perhaps something wonderful will happen, but so far, I’m still struggling with the same old life, still struggling with a vast and unending loneliness.

I’ve been making friends, trying to assuage my loneliness, but always I feel his absence. He was the only person who ever truly listened to me, listened beyond my words to the truth of what I was saying, and no matter what I said, he never filtered it through his own  prejudices, opinions, and emotions, but could talk dispassionately and intelligently about even the most passionate subjects. Electric energy crackled between us when we went on one of our ping-ponging conversational excursions from history to music to movies to philosophy to books to science and back again to history.  I know I should be grateful for having him as long as I did, and I am grateful. I should be glad we were able to converse the way we did since that is something so few people have. And I am glad. But still, life is bleak without his being here to pong my pings, conversationally speaking.

I’m trying not to think about where to go from here, trying to trust in the rightness of my path wherever it will take me, but to do so somehow makes me complicitous in his death, as if I’m agreeing it was right that he died. Oddly, back then, I was glad he died. He’d suffered enough, and death was the only way to end his agony. The further away I get from his death, the worse it gets because I only remember that he died. How can he be dead? I don’t even know what “dead” means, just that he is gone from this earth, and has been gone for twenty-one months.

What Grief Taught Me About Love

It always amuses me when I see “biographies” of young celebrities. “Biography” connotes more than a simple depiction of the facts of a life. It should tell us the person’s early influences, their failures and successes, their growth through adversity and grace during prosperity, and most of all,  how they ended up where they ended up. What does any of that have to do with an eighteen-, twenty-, or even thirty-year old celebrity? Sure we can see what their childhood influences are, but how do those early years affect their later ones? How do they carry themselves throughout a lifetime of success and failure? What did they learn? (Quite frankly, what is there to say about a person who acheives success at an early age and who maintains that success? So they struggled for a few years. So what? Many people struggle a lifetime and achieve nothing but old age.)

In fiction, the starting point of the story is when the character first encounters a major change that ruptures the status quo of his or her life, and it ends when s/he has established a new normal, a new status quo. In non-fiction, biographies especially, you expect the sweep of years, not merely a fraction of the life. (But then, who am I to say that biographies are non-fiction.)

When a person dies, you can begin to see the sweep of his life. It exists entire and whole in itself, without possibility of change. It is only then that you can make sense of that life, at least as it pertains to you. (I’m not sure we can ever truly make sense of another’s life, since so much of one’s life is internal and hidden from view.) So it is with me and my life mate/soul mate. I can see more clearly what we were to each other and why I still grieve his death.

What we had didn’t feel like love. After a few brief years of hope and happiness, our love was sublimated by the constraints of his growing ill health. It seemed that our cosmic love devolved into the prosaic things of life: cooking meals, doing errands, struggling to keep our retail business alive. And then it devolved further into simply surviving. Getting through the days as best as we could. We always knew we had a deep connection, though we never understood it and at times we both railed against it in our struggle to maintain our own identities, but we took that connection for granted. And what is that connection if not love?

It’s only when the story is ended that you can see the truth of it. And the truth is that love is not what you feel, but what you do. Love is being together, sharing good times and bad. It’s about not being afraid to explore who you are and what you will become. It’s about being together however you can for however long you can.

My wish for you, during this season of giving, is that you find enough love to last a lifetime.

Grief is a Gift

I did not choose grief. Grief was thrust on me. To be honest, I never expected to grieve. My life mate/soul mate had been sick for so long I thought I was used to the idea of continuing life alone. I thought we’d untwinned our lives and had set out on separate journeys, him to death, me to continued life. His death, however, opened a hole in the universe and the cold breath of eternity has seeped into my soul. I don’t know if the hole can ever be patched. I don’t know if I want it to be. I for sure don’t want to push thoughts of him out of my mind. Such thoughts, though they still bring sadness, help bridge the gap between his presence and his absence. (Absence is such a mild term to describe the unfathomable “goneness” of someone who is dead.)

I’ve come to view grief as a gift. Not many people agree with that, but for me, it is very much of a bequest, the last present he ever gave me. I’ve always been a truth-seeker, always wanted to see what was beyond the veil of everyday reality. (If you’ve read any of my books, you can see the pattern. Each of my novels seeks to reveal the lies that hold our culture together, from so-called conspiracy theories to biological warfare, from human experimentation to old time gangsters. Despite the disparate stories and themes, they are all united by my need for the truth.)

This hole that grief has opened, both into the universe and into the human psyche, might bring me to the truth I seek. And even if it doesn’t take me where I want/need to go, it’s still a gift. Not many people are privileged to find their cosmic twin, to be connected to another human, soul to soul, as we were, and grief is the price I have to pay. Sometimes the price seems too high and I’d like to fling the gift back where it came from, but other times, it almost makes sense, as if the universe is unfolding the way it should be.

From the beginning, even when the pain of his absence made it almost impossible to breathe, I’ve trusted my grief to guide me through the days, weeks, months. Despite the insanity of the feelings grief creates, I knew I was sane and well adjusted, and so I felt free to follow the wild and agonizing ride. I’ve learned much these past twenty months on how to survive, how to find sense in the senselessness, how to find peace within the sadness. I’ve found courage, patience, compassion, and a strength I didn’t know I had. I still don’t know where I am going — I can’t see the end of the road. For all I know, there might not be an end. The journey could be all there is.

My talk of grief gives people the wrong impression. I’m not sure that what I am feeling right now is strictly grief, at least not the way most people think of grief. But it’s not “not grief” either since I do still have upsurges of tears and sadness and loneliness. Most of the time I’m just . . . me. In fact, since I stopped watching the movies and television shows he taped for us, which caused horrendous upsurges in grief since we’d always watched the tapes together, I’ve been in sort of a limbo. Until we find another word than grief for the long-term effects of having lost someone important in our lives, I will continue to use the word “grief,” because whatever I do, whatever I feel is part of my grief journey.

And it’s all a gift.

I just hope I remember that during my next upsurge of grief.

What Do You Say to Someone Who is Grieving at Christmas?

Christmas is a hard time of year for those who are grieving. Not only does the festivity of the season remind the bereft of all they have lost, but it’s a time for getting together with loved ones, and the goneness of that one special person seems even more unfathomable when you are alone or alone in a crowd.

Grief makes everyone uneasy. It’s a reminder how vulnerable we really are. How, despite our beliefs, we know so very little of life and death. Even well-meaning people stumble around the bereft, suddenly clumsy in the face of grief, and this unnatural behavior makes the griever feel even more alone. Some people give looks of speculation, as if you are diseased and they’re wondering if they should step away so they don’t catch your illness. Or else they give you wrinkled-forehead looks of sympathy that make you feel even worse.

Shortly after the death of my life mate/soul mate, I noticed how uncomfortable people were around me, and how they wanted to say the right thing but didn’t know what the right thing was, so I offered suggestions in What to Say to Someone Who is Grieving. I can see there might be a special concern about saying the right thing at Christmas, but the truth is, there is no right thing. Nothing you can ever say will bring the bereft what they most need: life to make sense once more. (That might not be what we most want, but it is what we most need.)

If you know the person huggingly well, the best thing is a hug. If you knew the deceased, share a story. “I remember how Bob loved (or hated) Christmas.” Don’t assume that by ignoring the dead you are making things easier for the bereft. We remember, and it’s nice to know that others remember, too. One thing to never say is, “I know how you feel.” You don’t. You can’t. Even if you had a similar loss, everyone’s grief is different, every person is different, and by telling them you know how they feel, you are diminishing the truth of their grief. Also, don’t pressure them to tell you how they feel. Grief encompasses so many different emotions, it’s almost impossible to know how one feels. All you know is that you are in pain.

It seems such an emotional minefield, doesn’t it? But, whether you are family, good friends, or casual aquaintances, there is something you can say, something that is so common and almost rote that no one stops to analyze the words. And still these words manage to convey exactly what you want to say. (In fact, leaving off these words may make the person even worse since they will know how uncomfortable you are with their grief.)

So, what do you say to someone who is grieving at Christmas?

You say, “Merry Christmas.”

***

Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One. “Grief: The Inside Story is perfect and that is not hyperbole! It is exactly what folk who are grieving need to read.” –Leesa Healy, RN, GDAS GDAT, Emotional/Mental Health Therapist & Educator.

Rethinking Ways to Think About Grief — Part II

In yesterday’s post, Rethinking Ways to Think About Grief — Part I, I discussed some of the opinions about grief mentioned in the Time Magazine article of January 2011 “New Ways to Think About Grief.” Today’s post continues my evaluation of that Time Magazine article.

Supposedly, researchers have identified specific patterns to grief’s intensity and duration. (Sounds like “the stages of grief” all over again, doesn’t it?) “And what they have found is that the worst of grief is usually over within about six months. In a study published in the Journal of Personality and Social Psychology in 2002, Bonanno tracked 205 elderly people whose spouses died, and the largest group — about 45% of the participants — showed no signs of shock, despair, anxiety or intrusive thoughts six months after their loss.”

First, you can’t extrapolate a defining pattern of grief from 205 people, let alone a group of elderly people. Though there are some similarities in how those of us who lost a mate feel, grief is specific to each person. To make any generalities, especially with such a small group (and one that is not reflective of the population in general) is like telling us there are stages we go through when we know very well we didn’t go through any stages.

Second, the age of the person who died affects your grief. One of the things that has driven my grief is that my mate died when he was only 63. I could not comfort myself by saying that he’d lived out his full lifespan. I couldn’t comfort myself by saying at least he accomplished all he wanted. His dreams died with him. Another thing that drove my grief in the first year after my life mate’s death was my age. I come from long-lived people. I might have twenty-five or even thirty-five years to live without him. If we were both old, then we would already have grown old together, but I am now left to grow old alone. I’m not saying the elderly don’t grieve as much or feel as much as younger people. Nor am I denying that they have their own particular challenges to face. All I’m saying is that a study of elderly people has little relevance to the challenges the rest of us face. So much of my grief and that of my bereft friends stems from the relative youth of our mates and the long, lonely years stretching out before us, both facets of grief the elderly do not have to face.

Third, so what if 45% of the participants showed no signs of shock, despair, anxiety, or depression six months after their loss. That means a lot of people continued to suffer with these symptoms. And just because you’ve gotten over your shock and anxiety by six months, that does not mean you got over your grief. There are other facets of grief that do continue — bursts of grief, upsurges of sadness, missing your mate, yearning for him.

And Bonnano agrees: “That didn’t mean they didn’t still miss or think about their spouse, but by about half a year after their husband or wife died, they had returned to normal functioning.”

As for normal functioning (whatever that is) — I do not know of a single person who lost their mate who wasn’t functioning normally after a month or so. Generally, we functioned normally from the beginning. We felt our grief, we wept, we screamed, we cried out to our dead mates, but all of that was about relieving the incredible stress the death of one’s mate, one’s way of life, one’s dreams, all put on a person’s psyche. It was about making sense of the totally senseless. Coming to grips with how terribly gone the person is. But we continued to do everything we had to do despite how we felt.

Still, according to Bonnano’s study, some people’s grief left them earlier than other people’s grief. (I wonder how much grant money he spent trying to figure out that little gem.) His conclusion was that some people were simply more resilient than others, and the resilient ones handled their grief better.

Resilient? Resilient? I’ll tell you about resilient. While dealing with the horrendous loss of their mates, while still grieving well into their second year, women have travelled the world alone to honor their husband’s dream. By themselves, they have closed up the house they lived in for twenty years and moved halfway across the country. They have put in irrigation systems, have finished building a house, have written books, have taken up painting, have gone back to school, have started businesses, have blogged about their journey. They have made new friends. They have worked to support themselves and their families, and to pay the bills their husbands left behind. They have welcomed grown children back into their homes, helped take care of newborns and elderly parents. All while dealing with active grief. These women sound pretty resilient to me!

The article continues; “Only about 15% of the participants in Bonanno’s study were still having problems at 18 months. This small minority might be suffering from a syndrome clinicians are starting to call Prolonged Grief Disorder.” Perhaps some of those 15% needed help, but perhaps some of them had an added depth to their grief that not everyone feels. Grief depends in part on how many roles your spouse played in your life, perhaps best friend, lover, companion, support group, home, business partner, teacher/student, the one person who understood you, the one person who loved you no matter what. If your spouse played a single role, and other people played other roles, then your grief is considerably less complicated. But if your spouse was your soul mate, and he played all the roles, then each role has to be grieved and processed. Which could take a lifetime, especially since the one person who could help you through your grief is the very person you are grieving

For a small percentage of grievers, there is an additional shock to the system. If you were deeply connected to your mate in some mystical way, then part of you went with him when he died. You feel the breath of the eternal, the awesomeness of life and death. You feel — or almost feel — the driving force of the universe. This is something we humans are not equipped to handle, and so we grieve. And we yearn. And we search for new meaning.

But this mystical aspect of prolonged grief is not one that shows up in any study.

Bonnano concluded “What we do know is that while loss is forever, acute grief is not.” Sounds like a contradiction to me. Nowhere in the Time Magazine article, except for that last sentence, was there any mention of “acute grief.” Because yes, there are variations of grief, perhaps even vague stages, just not the typical stages that have been rammed down our throats.

One final contradiction. The woman who wrote the article spent many words telling us that talking about our grief or going to grief support groups didn’t help, but that “perhaps just the knowledge that our survival instinct is strong and that a great many people have not only endured terrible losses but also thrived can be a source of hope, something in scarce supply in our grief culture.” That is exactly true. But without grief support groups, without talking about it, without sharing what we are experiencing, how would anyone ever know there is hope?

Rethinking Ways to Think About Grief — Part I

A few months ago, another woman who had lost her mate and I were talking about how unstoic we’ve been about our grief. We cried when we needed to, screamed it to the heavens, flung it into the blogosphere. We admitted to feeling a bit childish, because in earlier days, people just accepted death and moved on. We decided that if we had lived in an earlier age — pioneer times, for example — we might have acted the same as they did, but since we live in the times we do, we have the luxury of letting grief take its course.

This conversation niggled at me. How do we know pioneer women just accepted death and moved on? How do we know they didn’t cry themselves to sleep when they lost a child or a their husband? How do we know they didn’t scream their loss to the heavens or suffer a crisis of faith?

So much of what we know about earlier times is from men — probably sociopathic men who have no feelings or sense of empathy for another’s suffering. (Not all sociopaths are serial killers. Some psychologists estimate that there are thirty thousand psychopaths who are not serial killers for every one who is. What makes a sociopath is lack of empathy, conscience, and remorse.) Most pioneer women didn’t read or write. (Which could be another myth?) If so how would they ever be able to convey to future women (us) how they felt?

Last night online I tried to find out the truth about the way early American women grieved, not just as dictated by their societal and religious mores, but how they really coped.

I didn’t find out much. Since grief is such an individual process, I would presume they grieved much like anyone today who has to work from morning to dawn. In other words, they found themselves crying at odd moments of privacy when no one could see them. Grief at the loss of a child or a partner is endemic. The show of grief is what changes from culture to culture.

In my online search, I came across an article in Time Magazine that had been published at the beginning of the year: “New Ways to Think About Grief.” The article started out great, debunking Elisabeth Kübler-Ross’s stages of grief. They agreed with what I’ve been saying all along, that what we bereft mostly feel is a yearning to see our loved ones again. The Kübler-Ross grief model doesn’t hold true for most of us, and why should it? Those stages were conceived as a way of showing how people came to accept their own dying, not how people learned to deal with the death of others.

Then the article entered a gray area: One study of 66 people by George Bonanno, a professor at Columbia University’s Teachers College who specializes in the psychology of loss and trauma, suggests that tamping down, not expressing, or avoiding negative feelings, known as “repressive coping,” actually has a protective function.

Another 60 person “study conducted by the husband-and-wife research team Wolfgang and Margaret Stroebe of Utrecht University found that widows who avoided confronting their loss were not any more depressed than widows who “worked through” their grief. As to the importance of giving grief a voice, several other studies done by the Stroebes indicated that talking or writing about the death of a spouse did not help people adjust to that loss any better.”

I don’t know who those people in the studies are or how they were chosen. All I know is that in life and on the internet, every one of the bereft I have encountered found comfort in talking about their grief, or in writing a grief journal or letters to their mates. But what really helped all of us was listening to others tell their story. Grief is so isolating that it’s important to know we are not alone. It’s possible some of those people in the study weren’t deeply connected to their spouse — not every spouse is a soul mate — and so it didn’t feel as if they’d had part of them amputated. It’s possible some of those in the studies had young families to care for. Like the pioneer women mentioned above, they would have no time for grief. It’s also possible those in the study had large families or many friends to surround them with love and give them needed hugs. Those at the grief support group I went to were mostly alone and lost, with no one to hang on to. So we hung on to each other. That is the benefit of grief groups. The connection.

Interestingly enough, in not a single discussion, online or offline, did any of the bereft I encountered indulge in negative thinking. We were all trying to find a way through the morass of physical pain and emotional shock. We were bewildered by what had happened to us and our mates, and though some had unresolved issues with their mates, they never gave in to bad mouthing their relationship. It was all about the love that once was there and now is gone.

(This rant of mine was so long, I’ll post the other half tomorrow.)

Grief: Counting the Days, Weeks, Months

When you first lose a significant person in your life, one whose death rocks your world to its very foundations so nothing will ever be the same, it’s as if your internal clocks reset themselves.

At first, you count the hours you’ve lived since he died, then, after you’ve survived twenty-four or forty-eight interminable hours, you being counting the days. Eventually you move on to counting weeks, months, years, and even decades. To the uninitiated, this counting seems as if you’re dwelling on the past, constantly reminding yourself of your sorrow. But the truth is, it’s a recognition of life — your new life, the one that was born the day he died. It also tells your fellow travelers where you are on this terrible journey in the same way your age tells people where you are in life’s journey.

When I talk about Saturday, my sadder day, and mention how many sad Saturdays I’ve survived, it’s not the number that makes me sad. Nor is it the day that makes me sad.  It is the onset of sadness that makes me realize what day it is. The sadness is a subconscious, visceral reminder that I once loved, once was loved, once shared my life. Since I now count my grief by months, I often have to check my calendar to find out how many Saturdays I have mourned/celebrated that shared life. The number is merely a street sign, the name of a crossroad so others know where I am in relation to my grief. I don’t need the number. I know where I am — I can feel it.

I used to worry that I was putting myself in a bad light by all this talk of grief, that I might seem weak or even pathetic, but the more clearly I see this journey for what it is — not just resetting your internal clock but resetting your life — the more I understand the importance of showing the truth.

We live in a civilization that reveres positive thinking and positive thinkers. We admire people who bear their sorrow with a smile, who swallow their tears and talk brightly of their future. Perhaps they are admirable, perhaps they are in denial, perhaps it is their nature. But it puts an intolerable burden on those who have to push their grief deeper inside so that no one faults them for it.

We need people to show us a way to grieve, to show us their pain and their healing; otherwise, how are we to know what is the truth of grief? So often, the bereft feel they are crazy because they’ve never seen/read/heard of anyone who experienced such symptoms as theirs. We’re so ingrained into believing that Kubler Ross’s stages are the blueprint for grief, that anything else is abnormal. But in my experience (talking to others who have lost their mates), her stages are mere blips in the spectrum of grief. Other stages are much more prevalent: physical pain (not just emotional), bewilderment, yearning, seeking. And counting.

Counting isn’t really a stage. It’s more that we are aware of the ticking of our internal clocks, the clocks that were reset on the day he died.

Growing into the Woman I Am to Become

In a previous post, Maiden/Mother/Crone — The Mythic Stages of a Woman’s Life, I talked about living my mother stage first. I was the oldest girl in a large family, and by the time I was five, I could cook simple meals, clean house, do laundry, feed babies their bottles, and change diapers. By the time I was eighteen, I’d changed more diapers than most women do in a lifetime.  Then, in my middle years, I reached the crone stage. Crones care for the dying and are spiritual midwives at the end of life, the link in the cycle of death and rebirth. A few years after I met the man with whom I would spend the middle third of my life, his health took a turn for the worse. I wasn’t much of a healer, but I was a stayer — I stayed with him until he died. I also helped out when my mother died. I’m now staying with my 95-year-old father, helping him to be as independent as he can be during his final years.

When this part of my life’s journey, this crone stage, has played itself out, the only stage left for me is maidenhood. According to Lisa Levart, author of Goddess on Earth, the maiden aspect of the Goddess is symbolic of new beginnings, youthful enthusiasm, independence, and a time when a girl is growing into the woman she is to become.

Who is this woman I will become? I already know she will be patient. I know she will be forward-looking, leaving all her “if only”s behind. I hope she will be bold and adventurous, able to embrace new beginnings, youthful enthusiasm, and independence. Most of all, I hope she will be spontaneous.

Life with someone who is chronically ill destroys your spontaneity. You have to be practical, and you have to plan, taking his limitations into consideration.  You can try to take time for yourself, but so often the constraints of his illness rule your life.

Two or three years before my life mate/soul mate died, he told me he regretted that he killed my spontaneity. He loved that I had been so spontaneous, and it saddened him that I became captive of the regimens he needed to follow to keep himself as healthy as possible. This declaration surprised me because I had never considered myself particularly spontaneous. To be honest, before I met him, I’d always been a bit careful — not timid, but not carefree, either. Meeting him brought such a surge of energy into my life (he was radiant, back then, glowing with health and happiness) that I felt emboldened to try new things. I’d never seen the point of life (though I spent my youth searching for meaning), and I never really felt comfortable in the world. After I met him, I thought that if he were in the world, it must be a wondrous place. (This was before we ever got together, before either of us realized there was an “us.”) His radiance, faded and ragged though it may have been at the end, still lit my life, and now that he is dead, so is the light. And once again I’m searching for meaning.

To honor him and the life we shared (and to honor myself), I plan to be more spontaneous. (Did you smile at that wording? So did I. Old habits are hard to break.)

Spontaneous, bold, adventurous, enthusiastic, and independent. I can hardly wait to grow into this woman I intend to become. (But what will become of that woman I become? Will she be too old to make a difference? Ah, but those are questions for another day.)

The Awesome and Awesomely Terrible State of Grief

Whenever I hear that one of my sisters (or brothers) in sorrow is being cajoled into taking drugs to overcome her grief, I want to lash out, and this is how I lash out — I write a blog about it.

Grief is not a medical disorder. If the bereft has sunk into a severe depression, if she can’t sleep, if she is suffering symptoms of Post-Traumatic Stress Syndrome, perhaps pharmacopeia can help. But if the bereft is taking care of herself and her family, if she is connecting to people in a real way (or as real as is possible considering how isolating grief is), if she is not endangering herself or anyone else, then the last thing she needs is to be badgered into solving her problems by taking a pill.

Grief is not a problem to be solved. It is not an abnormality that needs to be corrected. Daily bursts of grief during the first two years are normal. In fact, for many bereft, the second year is worse than the first. The original shock of losing the most significant person in your life and the shock of confronting death on a visceral level do not begin to wane until after the first year. As that protective shroud begins to unwind, the truth is shown in all its stark horror. He is dead, and there is nothing you can do about it. Of course, you knew that, but during the second year, the knowledge seeps into your soul, and you feel the truth of it.

All during my first year of grief, I kept listening for the phone, hoping he would call and tell me I could come home, that he forgave me for whatever it was I did that made him reject me. I do not know where that thought came from. I never did anything (except small inconsideratenesses) for which I needed forgiveness. And he didn’t reject me. He died. But somehow, that is the way my mind made sense of the situation.

About fourteen months into my grief, the truth sunk in that he will never call to tell me I can come home. This set off an upsurge of grief that stayed with me for weeks. Now I’ve regained my equilibrium, but I still have bursts of grief every day. Sometimes they last seconds, sometimes they last minutes, sometimes they last longer. This is normal. Truly. (Not having bursts of grief everyday is normal, too, but that is not the issue here.)

All grief is not the same. I lost my brother and my mother a few years ago. I was sad at their deaths, but felt no great life-altering grief. Then my life mate/soul mate died, and his death caused such a soul quake that I am still reeling from the effects. (Recently, another layer of the shroud has unwound, and I can think more clearly now than I have for many years. I must have been more numb during the last years of his dying than I thought I’d been.)

Grief is not just a state of sadness. Grief is a regulator, rewiring our brains to accept the enormity of life and death. Grief is a prism, focusing our attention on the big picture, forcing us to ask the important questions of why we are here, where we are going, and how we connect with each other and the universe. Grief is a teacher, helping us to grow, to become more than we ever thought possible. (At least I think it does — I am not yet the person I hope to be.) Grief is also a gift, perhaps even a privilege. Not everyone has the opportunity (or the ability) to connect so deeply with another person that the death of that person changes the whole universe.

I make grief sound like a good thing, don’t I? And maybe it is. Why do all good things have to be happy things? Given a choice, of course, I’d rather him than having to deal with the pain of his absence, but it’s only by feeling the pain and processing it that I can see what it does and how it works. Sometimes I think my whole life has led to this very moment, to this place where I can separate the myriad feelings of grief and translate them, to explain the truth of this awesome and awesomely terrible state.

This normal state.

Getting a Grip on Grief

Today is Saturday, my sadder day. The eighty-eighth one. It’s odd that my body remembers this is the day of the week my life mate/soul mate died. Even when I don’t remember, I wake up sadder than I normally do. (Whatever it is that remembers, though, can’t count. For that, I need a calendar to figure out exactly how many Saturdays he’s been gone.)

Despite the lingering sadness and random bursts of grief, I am healing. Today I casually picked up a glass, and it felt solid in my hand. Or perhaps I mean my hand felt solid on the glass. Seems a small thing, doesn’t it? But it’s a big step that came so quietly, I don’t have any idea when I got a grip.

During the first months after he died, I lost my grip, not just figuratively, but literally. Things often slipped through my fingers for no apparent reason. I simply couldn’t hold on. It seemed as if when I lost the connection with him, I lost the ability to connect with anything. Or maybe grief sapped all my strength. One night, a mug slipped from my hand. My fingers were crooked through the handle, so I don’t know how it happened, but all of a sudden the mug hit the hard tile floor and exploded. Well, actually, the mug shattered, but it sounded like an explosion. It wasn’t an expensive mug, nor did I have a particularly sentimental attachment to it — it was one of two give-aways we’d received from the phone company during a local festival — but I wept as if my heart had broken. Or as if he had died again.

Gathering up the shattered pieces and slivers of the mug, I understood for the first time that as the months and years passed, all our things would break or wear out, and every loss would take me one more step away from our life. This had such a profound affect on me, I made sure I had a good grip on anything breakable before I picked it up. Until tonight.

By such small steps, we heal the ragged wounds where our loved ones were ripped from our lives. By such small steps, we move into a life far from the one we once shared. By such small steps, we get a grip on grief.