Creating a Whole New Reality

Despite my extensive research in previous years into ancient civilizations and the mysteries they left behind, I’d never heard of Tartaria until recently. Some days, my online feed is filled with tantalizing tidbits about a super-advanced civilization that lasted until around the turn of the twentieth century when it was buried by a mud flood in a great global reset. To prove their theory, they point to such things as the massive fortress-like buildings that were erected to house the insane, or rather, according to the story, to house those who still remembered the Tartarian world before it was destroyed. Also “proofs” are the incredible cathedrals and government edifices that were seemingly impossible to create in horse-and-buggy times. Those buildings were supposed to be conductors of earth energy, a free energy source that was known once upon a time. Also, so many of these buildings all over the world were created in similar styles, which leads people again down the trail to Tartaria.

As much as I enjoy fun theories, I couldn’t get behind this one. Oh, I do believe in earth energy (something Tesla supposedly proved, though that “proof” disappeared after his death), and many researchers have found connections between cathedrals (if you’re familiar with The DaVinci Code, you know as much as most people about those connections). The half-buried buildings could have come from settling over the centuries (much in the same way that Venice is sinking), rather than a single mud flood.

But despite the cohesion of the theory, I couldn’t buy into it. How could they make a billion people stop believing in what they knew happened?

Well, I have my answer. All I had to do was pay attention to what’s going on today, how the liberals in particular are rewriting history and teaching kids things that simply are not true, or at least not the whole truth. (I’ve written and deleted several examples because all of them would get me called a liar and a racist and a bigot and a whateveraphobic and a bunch of other unsavory things, which would prove my point, but proving a point isn’t worth getting curses called down on my head.)

So, let’s try this one: kids are being taught that this is the worst country in the world, that we are an oppressor civilization, which leads kids to believe we created the whole slave trade when in fact, it had been going on for thousands of years before anyone in this country held a slave, and it continues to this very day. What this country did was make slavery illegal. You can’t teach kids one thing without following through with the rest of the story. Nor can you ignore the hundreds of thousands of white Americans who died to free those slaves. Nor can you shame a country for things that happened before anyone alive today was born, without balancing it out with all the good things that the country subsequently did. We are a country in progress, with each generation trying to improve their lives, their family’s lives, and the lives of their fellow citizens. You leave those important parts out, and what you end up with are a couple of generations who want to tear the whole thing down and make the billionaires pay for everything. And though there are some rich folks using their money to sow discord in this and other countries (and somehow, the money those billionaires have is sacrosanct) others are simply working, providing jobs for people, creating wealth. Wealth is not a pie. When someone creates a successful business, it adds to the prosperity of everyone. But that, too, is something that is left out of the discussion.

So, there begins the erasure of the truth. In future generations, assuming this current crop of neo-socialist/communists don’t rip the country to shreds, that’s what people will believe. They’ll sit on top of the destruction of a country that was built to serve the individual and protect individual rights because they believe the government needs to be in control of everything. (Which is utterly insane. The more money the government has, the more it squanders, the more fraud there is, and the worse off things are.)

Anyway, those future folks will be digging through the ruins, and they will find the Smithsonian Institute and the exhibits (paid for with our hard-earned money) that instead of celebrating this country, tell the story of how terrible we were. And those folks will nod in self-congratulation, and tell themselves that, even though they ended up in rags, they did the right thing by tearing it all down.

This is an exaggeration, of course, and with any luck, we’ll never see that destruction, but my point holds — it is possible to create a whole new reality within a short time. So who’s to say that there wasn’t some kind of great reset that lies forgotten in the not-so-distant past, just as people today are rewriting our own history.

There is one lingering question I have that mention of Tartaria brought to mind: in 1900, our population was only 76 million people, so why were there so many immense buildings erected all over the country to house the insane?

 

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

Power and Corruption

When I was young, I thought the world would be a lot better off if women were running things. I figured there would be no war, that kindness would prevail, that courts would be fairer, that there would be more empathy, and that government fraud would be reduced to a minimum. Boy, was I delusional!

In my defense, I didn’t really have any facts to base that theory on, just what I knew about women. Mainly me.

Now there are plenty of facts, facts that show up in the news every day and have for the past couple of decades, and it turns out that women are every bit as corrupt and as sociopathic as men, using their positions of power to lie, cheat, steal, manipulate, enrich themselves to the detriment to the country, and all the other ways people in poser have of holding themselves above “the deplorables” they hate, as well as their own constituents. And oh, yes . . . as is abundantly apparent when some of the women politicians open their mouths, they are every bit as unintelligent and ignorant as some of the men in politics.

It’s not just politicians and those running political machines, as well as anyone else who carves out a place of power for themselves, but district attorneys and judges, too. It’s no secret why so many of these individuals are women — women make up about 56% of students in law school. I was right — women in such positions are more empathic, but for the wrong side. It used to be that justice favored the victim (or at least it was supposed to), but now “justice” favors the perpetrator. Occasionally victims defending themselves end up in prison instead of the perpetrator. Too often, cops arrest doers, the DA refuses to bring them to trial, and so the criminal ends up back out on the street to do it again. And so more victims. But oh, that poor perpetrator! He had such a terrible life. (Not a word about the victim who now has no life, just a grave and grieving relatives.) Then there’s cashless bail where the perpetrator is released on his own recognizance with no incentive to return for his trial. Even worse, when they are here illegally committing crimes, sometimes the judges even conspire to let the doers go to keep them from being deported.

Why? I have no idea. Perhaps they really are empathic, though judges are supposed to be impartial. Perhaps they really do care, but it’s a killer’s empathy — not just an empathy for killers (because as some judges have said, they can’t convict if they don’t know the reason for the crime) but an empathy that gets innocent people killed. Perhaps they have a greater agenda — greater crime rates increase chaos, and in chaos is power.

As it turns out, women — or rather some women — are every bit as addicted to power as some men. Lord Acton’s belief that “Power tends to corrupt, and absolute power corrupts absolutely” holds true for women, too. Even if women go into politics or the law or whatever for humanitarian reasons, they begin to believe that they deserve their power, and when their bad actions have no consequences, they begin to believe that they are right no matter how reprehensible they might be. It’s more than that, though. Although power does lessen people’s moral culpability, it seems as if morally ambiguous people — people who are ready and willing to be corrupted — are drawn to positions of power.

Despite the message you might be getting from this blog, the truth is, it doesn’t really matter to me if the powerful, morally ambiguous person is a woman (except that it gives women a bad name). I simply don’t like corrupt people. Period. They take too much power from the rest of us.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

So What?

I came across an article where someone had asked the millennials why they hate the boomers and then shared the responses. Quite frankly, the responses seemed to me to be reasons to hate the millennials. Not really, but not “not really,” either. Most of the answers seemed to revolve around how older people use their phones. For example, they hate that “boomers” call instead of text, stop by instead of text, email instead of text. To them, all those things seem rude, but the only reason they would be dealing with these “rude” boomers is if they were related, in which case it seems to me as if they are too self-absorbed and not at all interested in reacting with those older folk in a way the older folk might appreciate.

I understand that mores have changed, and the phone generations think that not texting first is rude, but if someone calls, and you know who they are, it’s just as easy to ignore a call as a text and then call back when you have time. So what’s the gripe?

They also don’t like how “boomers” text, such as writing out whole words rather than using the made-up text language. What possible difference can that make to anyone? One millennial didn’t like that his father signed every text with “love, dad,” but so what? Apparently, they see these things as older folks not caring enough about them to learn the younger people’s way of doing things, but that works both ways: they don’t care enough about the older people to be grateful they at least are communicating and showing that they still care.

And they don’t like that “boomers” don’t want to deal with new apps. And if the oldsters do have to deal, they ask for help, which apparently the bratty millennials don’t want to give, even though trying to learn a new app would seem to be a way of connecting with the younger generations.

There were some other bizarre things they hated, such as older people not being frantic about “climate change” and the way they shrug it off with “the climate always changes,” when, in fact, in this case, the older people are correct. By now, most people have figured out the whole green movement was a scam, that climate is simply changing as it always does, so anyone who is still berating “boomers” about the climate are themselves now part of an older generation that isn’t keeping up with the times.

Other things they hate are that older folks share things that are not true, which is such a joke. Younger generations do that even more, secure in their arrogance that they know what is true when, because of their indoctrination, they haven’t a clue what is true. They only know what they know. (As does everyone, actually.)

They also don’t like that older people prefer cash or a check rather than “tapping” a card, but what business is it of theirs?

And, like everyone, they don’t like advice or back-handed compliments, or questions about their sartorial and body-decorating choices.

But basically, what they don’t like are the way their parents and grandparents use their phones and computers. I imagine, if I had kids or grandkids, they’d hate that I blogged rather than communicated with whatever app it is that they use nowadays.

It’s this sort of thing I started hearing from the older millennial commentators I used to check on occasionally but don’t anymore because who needs that attitude?

I guess this just proves I’m old, but so what? At some point, everyone grows old, at least, those who are lucky enough to live that long.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

Human Motivations

I read an article where the author mentioned two powerful human motivations: the need to belong and the need to reduce uncertainty. He was using these motivations to explain why so many young white liberals are voting for communist/socialistic candidates. Apparently, that party gives them the identity and the certainty they need without their ever having to look beyond the belonging to perhaps a different truth than what they “feel” is true. If that’s the case, I can understand the young falling for the fallacy of getting everything for free, but apparently, in a few of the primaries where the socialists have won, even older white liberals have voted for the so-called socialist.

This need to belong is also the reason (rather a reason) why the leftist media so gleefully touts the avalanche of new people joining that party (the membership stands at little over 100,000 which is not much of an avalanche, and yet their wins make it seem so). The reason this is so damaging is that people want to feel as if they are winners, so they jump where they think the winners are, especially if those winners promise free everything. It explains, too, why people don’t always vote for who they really want — they vote for who they think will win. I suppose that’s part of the need for certainty and belonging. If the person they vote for wins, it validates them. If the person loses, it leaves them feeling uncertain about themselves.

You’d think that after a certain age, people would have learned to live with both a feeling of not belonging and a sense of uncertainty, but apparently not. For me, that acceptance came during my years of grief after Jeff died. Since he was my home, and since we did everything together, being left alone catapulted me into free fall, not knowing who I was, where I was supposed to be, what I was supposed to be doing. I still don’t know any of those things, and despite my being settled in my own home, I still feel uncertain and alienated at times. Working in a garden helps with accepting that reality, where every day is a lesson in unbelonging (a garden belongs to itself; a gardener is merely a caretaker since so much is beyond human control) and a lesson in uncertainty (there is no guarantee that a seed will grow, that a plant will survive the weather conditions, that hordes of insects won’t come to feast).

I also see another powerful human motivation at play in the political arena — a need to be agreed with. If you belong to a group that validates you, you never have to deal with unbelonging, uncertainly, or being disagreed with. Although I have come to an accommodation with the first two motivations for human behavior, the third is something I still struggle with. Most of what I know has come from serious study, and it tends to irk me when people just wave that off because they “feel” differently, but it’s their prerogative to feel however they want based on their own experiences. I am learning (trying to learn) to simply let their disagreement pass me by, realizing that that what others think has nothing to do with me, but feeling it inside where it counts is something else.

Still, I wish that those understandable motivations aren’t leading so many people toward an economic policy that has never worked before and certainly can’t work today, because if it ever succeeds, then what they think will matter tremendously, no matter what I think.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

Satisfying the Unsatisfied

A recent poll shows that the biggest demographic supporting socialism and communism in the United States are not the “workers” that those communist mayors and politicians are pretending to support but young, college-educated liberal women who have discovered that their expensive degree is totally worthless, and that they are not earning what they think they should be.

Something struck me when I read that: it seems as if the expensive liberal colleges give students an unrealistic idea of how the world works, not just because of their conditioning, but mostly because they were living an extremely wealthy lifestyle: able to do what they want, buy what they want, play around with the courses they want, and all with minimal supervision. And then after graduation reality hits. They don’t get to keep up that lifestyle. Not only is the bill coming due for the loan, but a degree doesn’t get them anything more than an entry level position with an entry level salary with a boss who gets to tell them what to do.

That’s the way it’s always worked — you start out at the bottom and work your way up (unless, of course, you have an inside track). You also have to work, to show up, to put in the hours.

That expensive education also left them with an unrealistic view of the toll communism and socialism has always taken. Some of the members of the so-called democratic socialists have pledged themselves to China. Doesn’t anyone learn history anymore? Multiple millions died in China from starvation because of stupid decrees and because of executions during the cultural revolution and before. And currently there are all sorts of human right abuses. And this is what they support? And want to import? As if we don’t have enough problems.

Another weird thing about this push toward communism is the resurgence of that old “seize the means of production” fallacy. First of all, people who spouted that nonsense have generally been wealthy (you can see that even in the people being elected today — rich folk who never held a job trying to run a major city). So they take over production — then what? How are they going to run businesses when they can’t even run a city?

What might have worked a hundred and fifty years ago, when the population was much smaller, could never work today. (World population in 1900 was 1.6 billion, today it’s 8.3 billion.) Local industry was common back then, so the business might have been easier to take over, but today? How would that even be possible, considering how little of anything is made in the United States? And the companies that are here creating jobs, are often owned by other countries. They would simply pull out. And then there’s the stock market. That’s not local. People all over the world own stocks in major global corporations. They’re not about to let some penny-ante mayor take over their investment. And what about all the retirement funds invested in these companies? Suddenly, they’d all go broke, and then what happens?

I suppose this whole “wealth tax” that’s being touted here in the USA (while it’s being quietly rolled back in every country that has already tried it) could be their idea of seizing the means of production, but still, people in the United States today are not stuck in a tiny village where they have no say. Even if their voice is silenced or their vote ignored, they can move. No one is going to stick around and let what they have worked a lifetime for be taken away by the overeducated who feel underpaid.

Let’s pretend for a minute that they can seize the means of production — who’s going to run everything? The politicians who can’t run what they’re supposed to be running now? Those overeducated twits who feel so put upon? The CEOs and company managers who are currently in charge? No one would accept that kind of pressure if they’re not getting paid any more than the lowest worker, so they’d simply stop doing any work. The workers would, too, because why should they do any more than anyone else — so what you end up with is a competition to the bottom, not to the top.

And so, the world collapses. And why? Because some people think they deserve more than they got, and so other people need to give up what they have simply to satisfy the unsatisfied. The problem is, unsatisfied folk are never satisfied, and so they demand more.

How would that end? I have no idea. I just hope I never have to find out.

***

Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

Biased Behavior

What happened to justice being blind? What happened to impartiality? When did bias become the main criteria in judging cases or reporting news? And isn’t “activist judge” an oxymoron?

Biased behavior, and the acceptance of it, seems blatantly . . . well, biased. There was a time when news people strived for at least the appearance of impartiality, when judges supposedly heard cases based solely on the law and the facts, not wealth, race, power, their own political aspiration, or any other prejudice a judge might have. Nowadays, it seems, things have been turned upside down. For example, a judge released a repeat offender who was here illegally because she claimed she couldn’t know his motivation. Who cares? A courtroom is not a whydunit. The guy assaulted people and had been arrested multiple times. That was proven. End of story. But the judge let him go, anyway, and he assaulted another woman. Other judges have let people go, even conspired in their release, simply because they were here illegally. Apparently, too many judges feel bad for people here illegally, and so they forgive even the most unforgivable crimes. For every criminal who’s on the deportation list, it seems there’s a judge who wants to keep him here.

But what about the victims? Shouldn’t the victims count, too?

Apparently not.

Yep. Justice.

And then there are the all the judges supposedly arguing on the constitutionality of various edicts, but instead, “activist judges” use their rulings to promote their own agendas. Appointed judges have way too much power, even over those who have been elected to positions of power.

You don’t hear a lot about obstructionist District Attorneys or how they wield their immense power, but too many refuse to prosecute minor and not-so minor cases. It used to be that shoplifting was a punishable crime, but then the cap was raised to $1,000 — anything less wasn’t worth the court’s time. And now the cap is nonexistent. People are allowed to loot stores without any consequences except that the store goes out of business. (And suits are brought against the store owner for daring to leave the area.) This disinclination to charge criminals extends way beyond shoplifting and into major cases such as assault, which is why so many people with huge numbers of arrests are never brought to trial let alone convicted.

When the offender is seen as the victim, when legal citizens have less rights than those here illegally, when “justice” is really injustice, when a judge’s ruling is obstruction for the sake of obstruction, when “news” so biased that it becomes propaganda, where do we go from here?

I don’t normally feel old. I’m just . . . whatever I am. But writing this, wondering all this, makes me realize that perhaps my time has passed. Growing numbers of people seem satisfied with overthrowing the truth, the law — and not incidentally, the constitution — and letting chaos rule.

Is that really the world they want to live in? Or are they so biased that they’ve become blinded to the truth?

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

An Interesting Quote

Daily writing prompt
What is your favorite quote?

This isn’t my favorite quote since I don’t actually have one, but it’s something I read recently that hit a chord.

In the 1960s, psychologist Frank X. Barron set out to discover what made someone a creative thinker. He discovered that creative people seemed to have certain traits in common: independence; unconventionality; a vast inner life; a preference for complexity and ambiguity; a tolerance for disorder; the ability to extract order from chaos; and a willingness to take risks. He concluded:

“Thus the creative genius may be at once naive and knowledgeable, being at home equally to primitive symbolism and to rigorous logic. He is both more primitive and more cultured, more destructive and more constructive, occasionally crazier and yet adamantly saner, than the average person.”

What hit a chord with that quote is that I have many of those attributes while at the same time, I consider myself a rather average person, and certainly no creative genius or any kind of genius, for that matter. (In fact, a teacher once said to me: “I bet you think you have a high IQ, but you don’t. It’s average.” But she did admit I was creative, so there’s that.) I’m pretty much middle of the road in just about everything, and that’s because I can often see both ends to any spectrum, can often even feel both ends.

I consider myself to be logical, but then, there is that other part of me that is more mystical than logical. Both tend to keep me centered in the middle.

I’m not sure about primitive and cultured. I don’t consider myself either, so perhaps that’s another middle of the road thing?

And I am knowledgeable about many things, but unfortunately, I am also aware of huge blanks in my knowledge base where I know there are things to know but don’t know them.

Then there’s the “destructive” part of the quote — though I am constructive when it comes to gardening, for example, pampering my plants for the most part, I can also be extraordinarily destructive. Yesterday, I needed to prune an overgrown bush, but by the time I finished pruning it, there wasn’t much left but the bare trunks and branches that had been hidden in the middle of the foliage, so I destroyed the whole thing. Well, not completely, just chopped it way back so that it would be years before it grew unwieldy again. It certainly helped me get rid of my frustrations with all that’s going on in the world today.

I do think I’m sane, though during most of my younger years, I thought I was crazy. I can’t remember why, now — maybe because I was so different from people I knew, maybe because certain noises made me frantic, or maybe because my mental processes took me places I wasn’t comfortable with. I remember once being terrified of meeting a psychologist who was new to the family because I didn’t want her to be able to see my craziness. Luckily, I never met her, and now it wouldn’t be an issue. Age does wonders for an uncertain mind!

I’m just as glad not to be a creative genius, because being simply me is hard enough.

***

Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

Useful Folk

I saw a video clip the other day that made me think, which I’m sure was not the fellow’s intention since he seems to hate old people and think they should all be done away with. Still, this fellow, with more hardware poked into his face than I have in my toolbox, said that some old guy came up to him, gave him twenty dollars, and suggested he remove the hardware. Rude? Probably? Uncalled for? Well, perhaps. But the question is, why would someone make himself into such a spectacle if he didn’t want to be noticed? Anyway, he ranted on and on about how useless “the boomers” are, without any real knowledge of what the boomer generation is. He said they just sat around and did nothing, which some older folks do, especially those older than the boomers. For the most part, the boomers I know are still working, taking care of grandchildren, volunteering, writing, gardening . . . any number of activities.

It seemed to me that he was not the sort of person to get involved with older folks who are strangers, such as those he’d meet if he were volunteering at a retirement home, so the only way he would know if “the boomers” did nothing but sit around all day was if he knew someone personally, someone perhaps who wouldn’t give him money when he asked. Which made his rant more personal than a sweeping generality, especially since he said he needed gas and the twenty dollars the old boomer gave him was necessary. Which completely negates his rant, because obviously, that old boomer had a particular use and wasn’t worthless to the ranter after all.

Apparently, a lot of the younger generations share his viewpoint about “the boomers” being useless and that they should all be put out of their misery (the misery the young people are feeling, that is, not the misery the old folks probably aren’t feeling). Some people see this attitude as the first step toward generational warfare, which is entirely possible. (Supposedly one of the reasons they hate older folks is they are supporting those “useless” people with their social security taxes, but that there are too few of them to support all of the old people and have money left for themselves. It would seem, then, as if the end — based solely on numbers — would favor the oldsters.) Even some of the self-proclaimed “elder millennial” commentators I used to listen to (emphasis on “used to”) turn out to have that same anti-boomer prejudice, which is funny because they hate being classified as part of the black monolith that’s supposed to be voting democratic, but they see “boomers” as just another faceless monolith.

All of that is preamble to what the hardware guy made me think: Who, actually, deserves to live? Who among us is so worthy of life that everyone else should be eliminated to make room for them? What makes a person worthy of living? What makes one person more useful than another? Is anyone useful, really?

Is a baby contributing to society? Is a kid going to school? What about a person who doesn’t work but manages to get enough handouts to live a life of leisure while pleading poverty? What about the rich folks who are funding the subversive movements in this country? What about the fraudsters? What about the teachers who propagandize rather than teach kids to think? What about the university bigwigs who take money from enemies of the United States to further propagandize the students? What about the scientists who develop drugs and other substances to keep people on a medical treadmill? What about the “experts” who make up the news — or slant it — rather than simply reporting it? What about the editors who decide what we are too stupid to understand? What about the commentators who spew innuendo with straight faces?

If we were to do away with all the worthless folk, the only ones left would be you and me, and I sometimes wonder about you.

[Sorry, I couldn’t resist. That’s something my dad would say to me when I was young: “All the world’s crazy but you and me, and I sometimes wonder about you.” He sure did think that was funny!]

Despite that last facetious remark, there is a tinge of truth to it. In my case, I might not still be working at a paying job, but I am working in my garden, which gives a lot of people pleasure —my neighbors, people walking by, people driving past on purpose to see what I am doing. When I do see people, I always have a smile or a kind word or a hug to give away. I might not be contributing much to the economy, but I leave behind barely perceptible footprints: I live on a miniscule income, drive as little as possible, don’t waste food or much of anything. I just try to live a quiet life of peace, which adds to the entire mantle of peace that perhaps protects us.

Who’s to say that’s not as important as . . . well, as anything that’s important, if there is anything that’s important.

So, to turn the tables on the ranter, perhaps by giving me something to think about, he actually turned out to be one of the useful folk.

***

Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

The Joke’s on Us

Sometimes I wonder if we are the victims of some sort of practical joke, as if those who are running things are giggling up their sleeves at how gullible we are. At the last minute, they will yell, “surprise!” And then they will triumphantly tell us that the Democratic frontrunners for the 2028 presidential election are all a joke and that someone really great is hiding behind the scenes.

Or they will tell us that the billions upon billions of dollars that have been stolen by fraudsters was all a minor misunderstanding, and that there’s nothing going on. It’s all in fun, you see.

Or they will tell us that they knew all along that those thousands of criminals with multiple charges let out on a cash-free bond (or simply not charged) would commit another crime, but so what? Apparently, we’re all spoilsports who can’t take a joke.

Or they will tell us that the push for Americans to cheer the Islamists as they spread terror throughout the world was simply their way of gigging us, and that of course no one supports them, especially not all the woke folk who would be immediately beheaded or thrown off a building if they brought their pride parade to that murderous regime.

Or they would tell us that the push for Communism in the United States isn’t really happening. That they just want everyone to be kind and to “share,” as if that forced sharing isn’t merely theft from the workers (who they profess to support) and given to those who don’t contribute anything.

Or maybe they would admit that just for fun, they turned everything around, that the so-called aggressors they wanted everyone to hate were really the victims merely trying to defend themselves.

Or maybe they are laughing themselves silly at the tragic irony of all those American-hating Muslims living in the vicinity of the greatest terrorist attack on the United States. And laughing themselves even sillier at all the mayors and other petty politicians who think they are world leaders.

Yeah, right. We might all be being duped, but unfortunately, it isn’t some sort of practical joke. Though maybe it is — I had to laugh at a video of people protesting the mayor of New York, and the speech-to-text program translated their yells as “Remove my dummy.” Unfortunately, he might be a lot of things, though I doubt he’s a dummy.

I’m lucky — none of that is visible from my yard, so if I turn off my computer, and go outside, those “jokes” becomes less real. What is real in my yard is no joke — plants struggling to survive in the heat, but so far, so good.

***

Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

White Supremacy Culture?

I read something yesterday that so shocked me, I’ve spent the past hour backtracking my digital footprints to make sure that what I thought I read was actually what I read. And it is.

So, the House Oversight Committee is questioning the Smithsonian bias, especially the exhibits in the National Museum of American History, which apparently is following through with the leftist agenda of emphasizing the country’s historical oppression and wickedness rather than anything patriotic.

I understand that the oppression is part of the back story, but it isn’t the entire story. Nor do past oppressions define where we are today. This is like people judging me by what my great-grandfather did. He apparently had two wives, though not at the same time, at least I don’t think he did. One he threw down the stairs, the other he locked away in an insane asylum. He was also a scientist of note, working with Edison and others of that ilk. So what does any of that say about me and my family today? Nothing. Absolutely nothing.

Still, the museum’s emphasis on framing history as oppressors/oppressed is typical of what is going on today, so that didn’t shock me. What did is something that came out during the hearing. Apparently, the Smithsonian uses something called a Mass Action Toolkit (MASS = Museum as Site for Social Action) to ensure that the museum promotes equity, inclusion, and anti-oppression and that it focuses on transforming society, which quite frankly, should not be the museum’s mission, especially one predominately funded by taxpayer money. (Hence the hearing.)

And even that isn’t shocking. The whole world, it seems, wants to be able to do what they want on the taxpayer’s dime.

So, the shocking part: the Smithsonian’s Mass Action Toolkit lists politeness, objectivity, individualism, linear thinking, planning for the future, avoiding conflicts, managing time, protecting property, a sense of urgency, and worship of the written word as characteristics of white supremacy culture.

What??? Politeness? Objectivity? Individualism? Linear thinking? Planning for the future? Being on time? Those are characteristics of white supremacy? No. No. No. They are characteristics of a civilized person, someone who strives to be decent and who treats others as they want to be treated. Those aren’t white things, nor are they bad things. Those should be characteristics for everyone to strive for. As for “a sense of urgency.” I have no idea what that means, nor do I know why the written word is a problem, unless it’s because too many people don’t know how to read.

Who makes up this stuff? Who believes it? And what is anyone supposed to do about it? Start being rude? Learn how not to read? Give up our individualism and follow the crowd even if it’s leading us off a political cliff? Become as biased as those who are aligned against anything that might be considered white culture? And what the heck is “white supremacy culture,” anyway? Just being white? Just existing?

Even writing this, I find the whole thing shocking and disturbing and unbelievable, but apparently, this nonsense is being sold as truth.

I’m going out to work in my garden. That, at least, makes sense to me.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One