Life’s Little Bonsai

The delightful Juliet Waldron, Crone Henge blogger and fellow Second Wind author, left a comment on my blog yesterday, saying we are all life’s little bonsai, and this image has stuck in my head because it seems so true. Life and fate do their best to form us into whatever torturous configurations please them, and we’re left to do the best we can with whatever shape we’re given.

It seems fitting then, that I planted a Japanese black pine tree yesterday as a symbol of continuing my life despite the traumas and dramas thrown at me the past few years. I doubt I will torture the poor thing into a standard bonsai shape, though I suppose unrestrained growth could make it weaker, and that would be just as torturous for the poor thing as purposeful mutilation. (I don’t know why I worry so much about torturing the tree. Nature does the same thing to wild trees, as you can see from this photo I took at the Black Canyon of the Gunnison. And anyway, I just planted the seeds yesterday, so I am a long way from having to make a decision about caring for the pine.)

I’ve been checking the final edits for my grief book, which will be published in another two or three months, and I notice how often I acknowledge the pain of having lost my life mate/soul mate and then state my determination not to let life and fate destroy the possibility of any future happiness. Sometimes, now, for just a second, I can stand outside myself and wonder how the death of one man could have put me in such a state for so long. I mean, life does torture us with all sorts of traumas, it kills with impunity, and we all will face the same fate in the end. So why should this particular loss mean so much? Why should it hurt so much? Despite all these months of pain, I’m glad I grieved for him and didn’t just go on with my life as if nothing earthshaking and soulquaking had happened. His life—and death—shouldn’t pass lightly.

I wonder what he will think of the grief book. It’s so much of a love story, this story of ours, and we were both private people. (Some called us secretive, but we weren’t. We just kept ourselves to ourselves.) And soon the whole world (well, a hundred people anyway) will know the truth of our lives and will see how we dealt with being life’s little bonsai.

Sometimes I wonder if I’m being appallingly foolish for putting myself out there like that, and other times I figure it’s just another of the twists and turns that are shaping me.

Starting From Scratch

On Saturday, I waited for the old year to play itself out, on Sunday, I started the new year with a feeling of dread, and today . . . well, today I got on with my life. Every upsurge of grief seems to end with a new level of acceptance, a renewed determination to live. One of the factors one has to deal with during the second year of grief is realizing for the hundredth time that this new state of being without our loved ones is permanent, that there is no redo. You start from here, from scratch.

Scratch is a starting line for a race scratched in the dirt, and starting from scratch means you start at the beginning with no advantages, even if you’re the weaker contender. That’s exactly how this feels — a scratch beginning, no advantages. We bereft see other couples, some who have been together for decades longer than we were granted, and yet here, at our new beginning, we start alone, uncoupled. I try to see this as being given a chance for freedom, but freedom connotes not just freedom from something, but freedom for something. I am free of my worries for my dead life mate/soul mate (though oddly, sometimes I still worry. Is he warm, comfortable, happy?) but I have not yet discovered what I am free for. That will come, perhaps, with living.

Today, as a symbol of starting from scratch, I planted my Bonsai. Well, I planted the black pine seeds. Bonsai means potted tree, and a pot of dirt and a few seeds do not equal a tree. At least, not yet. I’ll just have to wait to see what happens. Who knows, in ten, twenty, fifty years, I might have my own little potted tree. That’s assuming, of course, that if the seeds sprout and if they grow, I’ll be able to snip off any of the precious growth. I mean, how would you like it if someone decided to make a potted plant of you, and snipped off a few fingers or even a limb just because they found it pleasing? Okay, so maybe I don’t quite have the hang of positive thinking, but I did plant the seeds, so that counts for something!

My grief book is also in the works. I got my manuscript back from my publisher today with the final edits. One editor had to give up on it — couldn’t see the words through her tears. The editor who finished the work said, You’ve written an exquisite book.  It’s wrenching to read, and at the same time full of profound truths.   I can see many of the sayings from the book being used as proverbs by grief counselors, such as “time is the currency of love.” You have many, many profound insights.

A nice way to start from scratch — with a new book and wonderful compliments. My grief book probably won’t be available for a couple of months, and that’s fine. I need time to get used to the idea. It’s a hard thing to do, putting oneself out there for anyone to gawk at. People are mostly kind, especially those who will find comfort knowing someone else feels what they did, but I worry about the first time I get a nasty review. It’s one thing to get a terrible review when it’s a story you made up. It’s something completely different when it’s your life.  What if someone tells me to just stop whining and get over it? Maybe I’m gathering disadvantages before I ever cross the starting line, so I won’t think about that.

There might not be a redo button in life, but there is “do,” and putting the book out there is doing something. And so is planting a tree. This might not be an auspicious beginning, but you can’t expect more when you’re starting from scratch.

After the Waiting Comes the Dread

So, no more 2011. I stayed awake until the year was officially over . . .  waiting . . .  but I felt no different when the clock hit 12:01 a.m. than I did at 11:59 p.m. It was the passing of a moment, that’s all. But this morning, I woke with a feeling of dread. I haven’t felt such a roiling since the months immediately following the death of my life mate/soul mate. I feel as if I’ve lost something precious that I can never get back, as if the world has changed in some unidentifiable way. I don’t know what that something is, though. It’s not the loss of 2011 — those are just numbers. It’s not the loss of my mate — he already died and cannot die again.

Perhaps it’s the past that I’ve lost? All that’s left for me now is today, and the rest of my today’s, however many there will be. (And considering the age my mother was when she died and the age my father is today, I could have a LOT of days.)

Perhaps it’s that irrational hope of reunion that I’ve lost? For a long time, I had the feeling that if I am strong, if I pass the test of living without him, if I face life with hope, then I will be able to go back home to our shared life. That feeling was very strong at the beginning, and I was careful to deal with all the challenges that grief brought me. But he never came back, never called, and of course, he never will, not in this life anyway (and this life is the life I am living).

Perhaps it’s the sense of togetherness that I’ve lost? During the months since his death, I’ve often felt as if this were still our life — his and mine — with the tasks of living now solely my responsibilty.  But the truth is, this is my life, and my life alone. He’s not here to help, to listen, to care. (I talk to him, especially when I am out in the desert, but so far he’s keeping silent.)

Despite all my losses, I hope I will be able to face the coming years and the coming changes in my life with courage and hope and generosity of spirit. I am in a transitional stage, and someday — perhaps before I’m ready — I’ll have to figure out where to live, what to do, how to grow old alone.

But for now, today, all I feel is dread.

Waiting for the End of the Year

I’ve survived, celebrated, or ignored many New Year’s Eves in my life. Mostly ignored. A new year merely meant starting over with a clean unmarked calendar and remembering to use a new number when writing the date. For the rest, it didn’t matter. I dragged my old self into the new year, along with all my old problems and frustrations, griefs and hopes, so that there was nothing intrinsically different from one year to the next.

Last New Year’s Eve, the end of the worst year of my life, I toasted the upcoming new year. That was the first time in my life I ever ushered in a new year with any sort of ceremony, but I thought it was important to put on a good show for myself. I needed the symbolism of looking forward to the future, building hopes and creating dreams, finding reasons to live when I could barely find a reason to get up each day.

And now here I am, three hundred and sixty-five days later, waiting for this year to end. I’m not celebrating the end of this year or toasting the new one. I’m simply waiting.

I mentioned in a couple of previous posts this week how grief snuck up on me again. This year ends the first full calendar year since the death of my life mate/soul mate. I can no longer say, “He died last year.” Our shared life is now more remote than ever. And so I’ve been grieving the end of this year. And the end is almost upon me.

I have no sense of the future tonight. I only feel, deep in my soul, that this is the end of something. I’ll be staying up until midnight, holding on to this year as long as possible. And then? I don’t know. The end of something, if only a year, should presage the beginning of something else, shouldn’t it? But I have no plans. No plans to make plans. No plans to plan to make plans. I’m not being negative, I simply have no sense of the future, of what that future might bring.

Right now, tonight, I only feel that this year is ending, and I need to see this year to its very end.

Grief Update: Twenty-one Months

Twenty-one months ago, my life mate/soul mate died. How much is a month in grief time? A year? If that’s the case, then today I have reached my 21st birthday in the world of grief. Sometimes it feels as if twenty-one years have passed since his death, our shared life so distant that it could be a dream conceived in present-day loneliness. Other times, it seems as if a mere twenty-one days have passed, as if he recently left — or I did — and soon I will be going home to resume my life with him. Sometimes the pain of separation feels old, as if it is a long-faded scar, other times it feels fresh and raw. Sometimes I see him as clearly as if we’d just parted, other times I have to struggle to remember what he looked like.

During the first year after he died, I was focused on getting through the pain so I could start a new and wonderful life. Somewhere deep inside, beneath thought, resided the feeling that only a great good could offset such a trauma, and I wanted to be ready to embrace my new life. Perhaps something wonderful will happen, but so far, I’m still struggling with the same old life, still struggling with a vast and unending loneliness.

I’ve been making friends, trying to assuage my loneliness, but always I feel his absence. He was the only person who ever truly listened to me, listened beyond my words to the truth of what I was saying, and no matter what I said, he never filtered it through his own  prejudices, opinions, and emotions, but could talk dispassionately and intelligently about even the most passionate subjects. Electric energy crackled between us when we went on one of our ping-ponging conversational excursions from history to music to movies to philosophy to books to science and back again to history.  I know I should be grateful for having him as long as I did, and I am grateful. I should be glad we were able to converse the way we did since that is something so few people have. And I am glad. But still, life is bleak without his being here to pong my pings, conversationally speaking.

I’m trying not to think about where to go from here, trying to trust in the rightness of my path wherever it will take me, but to do so somehow makes me complicitous in his death, as if I’m agreeing it was right that he died. Oddly, back then, I was glad he died. He’d suffered enough, and death was the only way to end his agony. The further away I get from his death, the worse it gets because I only remember that he died. How can he be dead? I don’t even know what “dead” means, just that he is gone from this earth, and has been gone for twenty-one months.

Grief is a Gift

I did not choose grief. Grief was thrust on me. To be honest, I never expected to grieve. My life mate/soul mate had been sick for so long I thought I was used to the idea of continuing life alone. I thought we’d untwinned our lives and had set out on separate journeys, him to death, me to continued life. His death, however, opened a hole in the universe and the cold breath of eternity has seeped into my soul. I don’t know if the hole can ever be patched. I don’t know if I want it to be. I for sure don’t want to push thoughts of him out of my mind. Such thoughts, though they still bring sadness, help bridge the gap between his presence and his absence. (Absence is such a mild term to describe the unfathomable “goneness” of someone who is dead.)

I’ve come to view grief as a gift. Not many people agree with that, but for me, it is very much of a bequest, the last present he ever gave me. I’ve always been a truth-seeker, always wanted to see what was beyond the veil of everyday reality. (If you’ve read any of my books, you can see the pattern. Each of my novels seeks to reveal the lies that hold our culture together, from so-called conspiracy theories to biological warfare, from human experimentation to old time gangsters. Despite the disparate stories and themes, they are all united by my need for the truth.)

This hole that grief has opened, both into the universe and into the human psyche, might bring me to the truth I seek. And even if it doesn’t take me where I want/need to go, it’s still a gift. Not many people are privileged to find their cosmic twin, to be connected to another human, soul to soul, as we were, and grief is the price I have to pay. Sometimes the price seems too high and I’d like to fling the gift back where it came from, but other times, it almost makes sense, as if the universe is unfolding the way it should be.

From the beginning, even when the pain of his absence made it almost impossible to breathe, I’ve trusted my grief to guide me through the days, weeks, months. Despite the insanity of the feelings grief creates, I knew I was sane and well adjusted, and so I felt free to follow the wild and agonizing ride. I’ve learned much these past twenty months on how to survive, how to find sense in the senselessness, how to find peace within the sadness. I’ve found courage, patience, compassion, and a strength I didn’t know I had. I still don’t know where I am going — I can’t see the end of the road. For all I know, there might not be an end. The journey could be all there is.

My talk of grief gives people the wrong impression. I’m not sure that what I am feeling right now is strictly grief, at least not the way most people think of grief. But it’s not “not grief” either since I do still have upsurges of tears and sadness and loneliness. Most of the time I’m just . . . me. In fact, since I stopped watching the movies and television shows he taped for us, which caused horrendous upsurges in grief since we’d always watched the tapes together, I’ve been in sort of a limbo. Until we find another word than grief for the long-term effects of having lost someone important in our lives, I will continue to use the word “grief,” because whatever I do, whatever I feel is part of my grief journey.

And it’s all a gift.

I just hope I remember that during my next upsurge of grief.

I Don’t Feel Your Pain

Soul-deep grief changes a person, or at least it should. I still don’t feel much different, and yet I’m gradually finding small differences in myself. First, I discovered I am no longer impatient. Ever since my life mate/soul mate died, there is no place I want to be more than any other place, no place I need to be. Next, I discovered I burnt my “if only”s behind me. I’d tormented myself with thoughts of what might have been if only I had done things differently, but the truth is, no matter what I would have done, he still would have died.

Recently I discovered a third difference: I am no longer a bleeding heart; nor do I attempt to be a surrogate sufferer (one who suffers so another doesn’t have to). Once upon a time, other people’s pain used to weigh heavy on me. It took the death of my life mate/soul mate to make me realize that by shouldering someone else’s pain, his in particular, I was:

a) doing him a disservice because it diminished the truth of his own experience. His pain belonged to him. In no way did my empathic pain lessen his pain. In fact, it made him feel worse, knowing how bad I felt for him.

b) not really feeling his pain. I was feeling what I imagined I might have felt in his situation, which means I was feeling my own pain, not his.

About a year before his death, he took a huge turn for the worst. We hugged every day, knowing each day might be his last, until one day I inadvertently jostled his ear (apparently the cancer had metastasized to that part of his body). An arrow of agony through him, and he pushed me away. From somewhere deep inside me, somewhere deeper than thought, came the harsh words, “He might be dying, but I am not.” (I’d only heard that voice once before, and it was a couple of minutes after I met him. Back then, the voice wailed, “But I don’t even like men with blond hair and brown eyes.”)

So, during that last year, he kept pushing me away — figuratively speaking; I didn’t touch him again until he was on morphine lest I cause him more agony — and I let him. I went about my life, untwinning myself from him as much as possible and cocooning my feelings so that I could survive his dying.

Afterward, I agonized over my dissociation from him. Once he had been everything to me. How could I have possibly have left him to his own pain?

Then I had an epiphany. (October 23, 2010 to be exact.) I realized if, during that last year, I had let myself see what he was feeling, let myself feel what his dying and his death would mean to me, I would have been in such agony I would have cried all the time. He would have hated that he was causing me so much pain, which would have made me feel even worse. I still couldn’t have done anything for him, so eventually I would have blocked out all that was happening. I would have gone on with my own life and left his dying to him. I would have become impatient with the restrictions of our life, with his weakness, with his retreat into himself. In other words, even if I could have gone back and relived that year knowing the truth of it, my behavior would have been the same. And he would still have died.

Ever since this epiphany, I’ve never bled for another person. A dear friend has been struggling with cancer. I feel helpless since there is nothing I can do except send messages of love. Part of me feels I should feel her pain, but mostly I know the truth — that it won’t help her — so I continue with my life and wait for her recovery. (She is surrounded by family so I am not abandoning her.)

Oddly, despite my non-bleeding heart, I have tapped into a deep well of compassion, especially for the bereft. I understand what they are going through, I connect to so many of them, but I don’t feel their pain as if it were my own, because it isn’t my pain. It belongs to them.

Rethinking Ways to Think About Grief — Part II

In yesterday’s post, Rethinking Ways to Think About Grief — Part I, I discussed some of the opinions about grief mentioned in the Time Magazine article of January 2011 “New Ways to Think About Grief.” Today’s post continues my evaluation of that Time Magazine article.

Supposedly, researchers have identified specific patterns to grief’s intensity and duration. (Sounds like “the stages of grief” all over again, doesn’t it?) “And what they have found is that the worst of grief is usually over within about six months. In a study published in the Journal of Personality and Social Psychology in 2002, Bonanno tracked 205 elderly people whose spouses died, and the largest group — about 45% of the participants — showed no signs of shock, despair, anxiety or intrusive thoughts six months after their loss.”

First, you can’t extrapolate a defining pattern of grief from 205 people, let alone a group of elderly people. Though there are some similarities in how those of us who lost a mate feel, grief is specific to each person. To make any generalities, especially with such a small group (and one that is not reflective of the population in general) is like telling us there are stages we go through when we know very well we didn’t go through any stages.

Second, the age of the person who died affects your grief. One of the things that has driven my grief is that my mate died when he was only 63. I could not comfort myself by saying that he’d lived out his full lifespan. I couldn’t comfort myself by saying at least he accomplished all he wanted. His dreams died with him. Another thing that drove my grief in the first year after my life mate’s death was my age. I come from long-lived people. I might have twenty-five or even thirty-five years to live without him. If we were both old, then we would already have grown old together, but I am now left to grow old alone. I’m not saying the elderly don’t grieve as much or feel as much as younger people. Nor am I denying that they have their own particular challenges to face. All I’m saying is that a study of elderly people has little relevance to the challenges the rest of us face. So much of my grief and that of my bereft friends stems from the relative youth of our mates and the long, lonely years stretching out before us, both facets of grief the elderly do not have to face.

Third, so what if 45% of the participants showed no signs of shock, despair, anxiety, or depression six months after their loss. That means a lot of people continued to suffer with these symptoms. And just because you’ve gotten over your shock and anxiety by six months, that does not mean you got over your grief. There are other facets of grief that do continue — bursts of grief, upsurges of sadness, missing your mate, yearning for him.

And Bonnano agrees: “That didn’t mean they didn’t still miss or think about their spouse, but by about half a year after their husband or wife died, they had returned to normal functioning.”

As for normal functioning (whatever that is) — I do not know of a single person who lost their mate who wasn’t functioning normally after a month or so. Generally, we functioned normally from the beginning. We felt our grief, we wept, we screamed, we cried out to our dead mates, but all of that was about relieving the incredible stress the death of one’s mate, one’s way of life, one’s dreams, all put on a person’s psyche. It was about making sense of the totally senseless. Coming to grips with how terribly gone the person is. But we continued to do everything we had to do despite how we felt.

Still, according to Bonnano’s study, some people’s grief left them earlier than other people’s grief. (I wonder how much grant money he spent trying to figure out that little gem.) His conclusion was that some people were simply more resilient than others, and the resilient ones handled their grief better.

Resilient? Resilient? I’ll tell you about resilient. While dealing with the horrendous loss of their mates, while still grieving well into their second year, women have travelled the world alone to honor their husband’s dream. By themselves, they have closed up the house they lived in for twenty years and moved halfway across the country. They have put in irrigation systems, have finished building a house, have written books, have taken up painting, have gone back to school, have started businesses, have blogged about their journey. They have made new friends. They have worked to support themselves and their families, and to pay the bills their husbands left behind. They have welcomed grown children back into their homes, helped take care of newborns and elderly parents. All while dealing with active grief. These women sound pretty resilient to me!

The article continues; “Only about 15% of the participants in Bonanno’s study were still having problems at 18 months. This small minority might be suffering from a syndrome clinicians are starting to call Prolonged Grief Disorder.” Perhaps some of those 15% needed help, but perhaps some of them had an added depth to their grief that not everyone feels. Grief depends in part on how many roles your spouse played in your life, perhaps best friend, lover, companion, support group, home, business partner, teacher/student, the one person who understood you, the one person who loved you no matter what. If your spouse played a single role, and other people played other roles, then your grief is considerably less complicated. But if your spouse was your soul mate, and he played all the roles, then each role has to be grieved and processed. Which could take a lifetime, especially since the one person who could help you through your grief is the very person you are grieving

For a small percentage of grievers, there is an additional shock to the system. If you were deeply connected to your mate in some mystical way, then part of you went with him when he died. You feel the breath of the eternal, the awesomeness of life and death. You feel — or almost feel — the driving force of the universe. This is something we humans are not equipped to handle, and so we grieve. And we yearn. And we search for new meaning.

But this mystical aspect of prolonged grief is not one that shows up in any study.

Bonnano concluded “What we do know is that while loss is forever, acute grief is not.” Sounds like a contradiction to me. Nowhere in the Time Magazine article, except for that last sentence, was there any mention of “acute grief.” Because yes, there are variations of grief, perhaps even vague stages, just not the typical stages that have been rammed down our throats.

One final contradiction. The woman who wrote the article spent many words telling us that talking about our grief or going to grief support groups didn’t help, but that “perhaps just the knowledge that our survival instinct is strong and that a great many people have not only endured terrible losses but also thrived can be a source of hope, something in scarce supply in our grief culture.” That is exactly true. But without grief support groups, without talking about it, without sharing what we are experiencing, how would anyone ever know there is hope?

Rethinking Ways to Think About Grief — Part I

A few months ago, another woman who had lost her mate and I were talking about how unstoic we’ve been about our grief. We cried when we needed to, screamed it to the heavens, flung it into the blogosphere. We admitted to feeling a bit childish, because in earlier days, people just accepted death and moved on. We decided that if we had lived in an earlier age — pioneer times, for example — we might have acted the same as they did, but since we live in the times we do, we have the luxury of letting grief take its course.

This conversation niggled at me. How do we know pioneer women just accepted death and moved on? How do we know they didn’t cry themselves to sleep when they lost a child or a their husband? How do we know they didn’t scream their loss to the heavens or suffer a crisis of faith?

So much of what we know about earlier times is from men — probably sociopathic men who have no feelings or sense of empathy for another’s suffering. (Not all sociopaths are serial killers. Some psychologists estimate that there are thirty thousand psychopaths who are not serial killers for every one who is. What makes a sociopath is lack of empathy, conscience, and remorse.) Most pioneer women didn’t read or write. (Which could be another myth?) If so how would they ever be able to convey to future women (us) how they felt?

Last night online I tried to find out the truth about the way early American women grieved, not just as dictated by their societal and religious mores, but how they really coped.

I didn’t find out much. Since grief is such an individual process, I would presume they grieved much like anyone today who has to work from morning to dawn. In other words, they found themselves crying at odd moments of privacy when no one could see them. Grief at the loss of a child or a partner is endemic. The show of grief is what changes from culture to culture.

In my online search, I came across an article in Time Magazine that had been published at the beginning of the year: “New Ways to Think About Grief.” The article started out great, debunking Elisabeth Kübler-Ross’s stages of grief. They agreed with what I’ve been saying all along, that what we bereft mostly feel is a yearning to see our loved ones again. The Kübler-Ross grief model doesn’t hold true for most of us, and why should it? Those stages were conceived as a way of showing how people came to accept their own dying, not how people learned to deal with the death of others.

Then the article entered a gray area: One study of 66 people by George Bonanno, a professor at Columbia University’s Teachers College who specializes in the psychology of loss and trauma, suggests that tamping down, not expressing, or avoiding negative feelings, known as “repressive coping,” actually has a protective function.

Another 60 person “study conducted by the husband-and-wife research team Wolfgang and Margaret Stroebe of Utrecht University found that widows who avoided confronting their loss were not any more depressed than widows who “worked through” their grief. As to the importance of giving grief a voice, several other studies done by the Stroebes indicated that talking or writing about the death of a spouse did not help people adjust to that loss any better.”

I don’t know who those people in the studies are or how they were chosen. All I know is that in life and on the internet, every one of the bereft I have encountered found comfort in talking about their grief, or in writing a grief journal or letters to their mates. But what really helped all of us was listening to others tell their story. Grief is so isolating that it’s important to know we are not alone. It’s possible some of those people in the study weren’t deeply connected to their spouse — not every spouse is a soul mate — and so it didn’t feel as if they’d had part of them amputated. It’s possible some of those in the studies had young families to care for. Like the pioneer women mentioned above, they would have no time for grief. It’s also possible those in the study had large families or many friends to surround them with love and give them needed hugs. Those at the grief support group I went to were mostly alone and lost, with no one to hang on to. So we hung on to each other. That is the benefit of grief groups. The connection.

Interestingly enough, in not a single discussion, online or offline, did any of the bereft I encountered indulge in negative thinking. We were all trying to find a way through the morass of physical pain and emotional shock. We were bewildered by what had happened to us and our mates, and though some had unresolved issues with their mates, they never gave in to bad mouthing their relationship. It was all about the love that once was there and now is gone.

(This rant of mine was so long, I’ll post the other half tomorrow.)

Grief: Counting the Days, Weeks, Months

When you first lose a significant person in your life, one whose death rocks your world to its very foundations so nothing will ever be the same, it’s as if your internal clocks reset themselves.

At first, you count the hours you’ve lived since he died, then, after you’ve survived twenty-four or forty-eight interminable hours, you being counting the days. Eventually you move on to counting weeks, months, years, and even decades. To the uninitiated, this counting seems as if you’re dwelling on the past, constantly reminding yourself of your sorrow. But the truth is, it’s a recognition of life — your new life, the one that was born the day he died. It also tells your fellow travelers where you are on this terrible journey in the same way your age tells people where you are in life’s journey.

When I talk about Saturday, my sadder day, and mention how many sad Saturdays I’ve survived, it’s not the number that makes me sad. Nor is it the day that makes me sad.  It is the onset of sadness that makes me realize what day it is. The sadness is a subconscious, visceral reminder that I once loved, once was loved, once shared my life. Since I now count my grief by months, I often have to check my calendar to find out how many Saturdays I have mourned/celebrated that shared life. The number is merely a street sign, the name of a crossroad so others know where I am in relation to my grief. I don’t need the number. I know where I am — I can feel it.

I used to worry that I was putting myself in a bad light by all this talk of grief, that I might seem weak or even pathetic, but the more clearly I see this journey for what it is — not just resetting your internal clock but resetting your life — the more I understand the importance of showing the truth.

We live in a civilization that reveres positive thinking and positive thinkers. We admire people who bear their sorrow with a smile, who swallow their tears and talk brightly of their future. Perhaps they are admirable, perhaps they are in denial, perhaps it is their nature. But it puts an intolerable burden on those who have to push their grief deeper inside so that no one faults them for it.

We need people to show us a way to grieve, to show us their pain and their healing; otherwise, how are we to know what is the truth of grief? So often, the bereft feel they are crazy because they’ve never seen/read/heard of anyone who experienced such symptoms as theirs. We’re so ingrained into believing that Kubler Ross’s stages are the blueprint for grief, that anything else is abnormal. But in my experience (talking to others who have lost their mates), her stages are mere blips in the spectrum of grief. Other stages are much more prevalent: physical pain (not just emotional), bewilderment, yearning, seeking. And counting.

Counting isn’t really a stage. It’s more that we are aware of the ticking of our internal clocks, the clocks that were reset on the day he died.