Where Do I Belong?

My favorite types of books have always been those where the character is out of place, as if she doesn’t belong in the world where she was plopped. By the end of the novel, of course, the character finds where she belongs — often with the one man who appreciates her — but we never hear the end of the character’s story. All stories end where life ends — in death. Authors simply pick the appropriate stopping place for the novel. So, as long as we imagine the character living happily ever after with her beloved, we know she belongs somewhere, but what happens to her when her beloved dies?

One short story I read when I was small affected me so much that I remember it all these decades later. (Though I don’t remember who the author was and, in fact, might not have known it. Back then, an author’s name was only important as a way of identifying the type of story, and I didn’t pay much attention to them otherwise.) The main character in the story was a young woman who had always felt out of place — the world and the people around her were alien to her. It turns out she was an alien stranded here on earth, and at the end, she was rescued and taken home.

It makes sense that such stories spoke to me since I too felt out of place. No matter how I tried to fit in, I never got it quite right, as if I were an alien trying to fit into a human situation. Then one day I stopped by a health food store, met the owner — a wise and radiant man — and all of a sudden the world made sense. If he was in the world, then the world wasn’t such an alien place after all. We never belonged to each other, but we did belong with each other. We thought alike, valued the same things, disvalued the same things. When he died two years ago, the world became alien once more, and I am back where I started, wondering where I belong.

As with many people in this mobile world, my parents left their hometowns, moved west, raised their family, then moved on again, which leaves me without a heritage, without a home. The place where I grew up has itself grown up — no longer a cow town but a world class city, and it is as alien to me as any city in the world. It didn’t matter as long as he was alive since he was my home, but now . . . where do I belong?

I’ve gotten over the hump of my grief. I am no longer in constant physical and emotional agony, though grief still stabs at me (sometimes several times a day), and I still have moments of panic when I remember that he’s not just gone out of my life but that he is dead. (That is still the worst aspect of this whole situation. I can deal with everything but his absence from Earth. How can he be so very gone? Where is he? Is he okay?) I am mostly back to being myself, though I’m not sure who I am, what I’m supposed to be doing, where I belong.

Right now, I’m taking care of my 95-year-old father, but this is not my home. In fact, I’d never even been here until my mother’s dying days. When my father is gone, the house will be sold, and I’ll have to find somewhere to live. But where do you go if you don’t belong anywhere?

Do Us All a Favor and Let Your Characters Cry

Writers have a saying: if your character cries, your reader doesn’t. Writers seem to take this to mean that characters can never cry, that a tearful character is not a sypmathetic one, that readers cannot identify with a weeper. But tears are contagious — when watching a movie, I tend to cry if a character does. Still, even if the adage is true and readers don’t cry when a character does , is that so terrible?

As I mentioned in yesterday’s post, Why “Grief: The Great Yearning” is Important, I started writing about grief when I discovered that so many writers get it wrong. Many novels are steeped in death, with bodies piling up like cordwood, yet no one grieves. The surviving spouses think as clearly as they did before the death. They have no magical thinking, holding two disparate thoughts in their minds at once. (For example: I know he will never need his eyeglasses, but I can’t throw them away because how will he see without them?) The characters have no physical symptoms or bouts of tears that are beyond their control. There is no great yearning to see the dead once more (and this yearning is what drives our grief, not the so-called stages). In other words, we are continually conditioned to downplay the very real presence of grief in our lives. If we don’t see people grieve in real life, in movies, in books, where are we to get a blueprint for grief?

It’s simple enough to deal with the situation. Writers can let their bereft cry, and then later figure out a way to get the readers to cry. For example, if the character cries, is unable to staunch his tears, but later gathers himself together to deal dry-eyed with a story task, then the character’s strength and courage will have a heart-breaking quality about it. Or if the character deals with the task despite the tears running down his face, then that also is heartrending.

When my life mate/soul mate was dying in a hospice care center, I couldn’t stop the flow of tears, but I kept after the hospice workers until they made sure he was comfortable. (They screwed up his drug dosages, so he was in a massive amount of pain, and they wouldn’t give him the anti-nausea pill he needed because . . . why? I still don’t know. He was days away from death. What difference did it make?) They kept wanting to comfort me, kept wanting to ease my pain, but I told them every time, “Ignore the tears, they don’t mean anything. I have the rest of my life to grieve. Take care of him.” I couldn’t stop the tears, but, as I said, they didn’t mean anything (well, except that I was sad, in shock, and undergoing an incredible amount of stress). I still managed to do everything I had to do to keep him comfortable, and then later to deal with his funerary arrangements. The following two months, I had to dispose of his effects, clear out the house we’d lived in for twenty years, put my stuff in storage, travel 1000 miles so I could go take care of my 95-year-old father. During most of that time, I was crying (or screaming). Yikes, I never felt such pain and angst, and I hope I never do again. I can’t imagine how I ever survived those months. Yet I did. The point I’m making is that abstaining from tears does not make one heroic. What one does despite the tears — that is heroism. And such heroism will make your readers cry.

Another way writers can deal with a tearful character is to have a POV character overhear the hero sob, but when the character sees the hero a few minutes later, the hero is dry-faced, though perhaps with glistening eyes.

It’s not tears that readers don’t like — it’s self-pity. The surprising thing about grief is that very little of it (at least in the beginning) is self-pity. The questions and worries that beset the bereft are real and have to be dealt with. Ignoring the panic aspect of grief (that the world is forever altered, that there is a huge absence where once there was a presence) is a disservice to your characters and to your readers. You don’t have to let your character wallow — you can use their grief to catapult them to greater efforts. During those first two months when I had so much to accomplish (by myself, I might add), I used my periods of anger to fuel me. When the anger was overtaken by angst, I’d stop for a while.

And forget the “stages of grief” crap. There are no stages of grief, at least not for everyone. The absolutely worst fictional depiction of grief I ever read was “She went through all the stages of grief.” What does that mean? Simply that the author was lazy and didn’t do any research on what grief feels like. Having your character cry might not make your readers cry, but a silly sentence like that won’t make your readers feel anything.

In our society, we seem to believe that tears are a sign of weakness, when in fact they are a necessary stress release. The loss of a spouse is the most stressful thing a person will ever have to deal with. Tears release the hormones that build up in the system. If your protagonist’s loved one is not a major factor in the his/her life, you can get away with no tears, but please, if the loss is a major one, do us all a favor and the poor character cry.

Why “Grief: The Great Yearning” is Important

Yesterday I was on Blog Talk Radio discussing my new non-fiction book Grief: The Great Yearning and explaining why it is important.

I’ve written four novels, all published by Second Wind Publishing, and although I thought the subject matter of each book important enough to spend a year of my life writing and another year editing (to say nothing of the years on the arduous road to publication), I have a hard time telling people the novels are important.

The basic theme of all my novels is conspiracy, focusing on the horrors ordinary citizens have been subjected to by those in power. Most people who have read the books seem to like them (though a few who didn’t like them seemed befuddled by what I was trying to accomplish). Light Bringer in particular seems to arouse a difference of opinion. Written to be the granddaddy of all conspiracy theories, Light Bringer traces the push toward a one-world government back 12,000 years. Based on myths, both modern conspiracy myths and ancient cosmology myths, Light Bringer is a thriller, or mythic fiction perhaps (if there is such a thing). I never intended it to be science fiction since the science is gleaned from ancient records rather than futuristic imaginings, but that is how it is perceived. Still, despite the scope of the book, despite it being my magnum opus and the result of twenty years of research, I can’t in all honesty say it is important to anyone except me. It probably won’t change anyone’s life or anyone’s thinking. For the most part, we bring to books what we believe, and so those who believe in conspiracies see the importance of my novels, while those who don’t have even a smattering of belief that there are machinations we are not privy to might even think them far-fetched.

On the other hand, Grief: The Great Yearning is an important book. It is composed of journal entries, blog posts, and letters to my dead life mate/soul mate, all pieces written while I was trying to deal with the unbearable tsunami of emotions, hormones, physical symptoms, psychological and spiritual torments, identity crisis and the thousand other occurrences we lump under the heading “grief.” Because of this, the emotion in Grief: The Great Yearing is immediate, the experience palpable. This is a comfort to those having to deal with a grievous loss because they can see they are not alone. (One of the side effects of grief is a horrendous feeling of isolation.) They can see that whatever they feel, others have felt, and that whatever seemingly crazy thing they do to bring themselves comfort, others have done.

This book is also important for the families of someone who has suffered a grievous loss. Too often the bereft are told to move on, get over it, perhaps because their families don’t understand what it is the survivor has to deal with. Well, now they can get a glimpse into grief and ideally, be more patient and considerate of their bereft loved ones.

This book is especially important for writers. I’ve mostly given up reading for now because of the unrealness I keep coming across in fiction. So many novels are steeped in death, with bodies piling up like cordwood, yet no one grieves. The surviving spouses think as clearly as they did before the death. They have no magical thinking, holding two disparate thoughts in their minds at once. (For example: I know he will never need his eyeglasses, but I can’t throw them away because how will he see without them?) The characters have no physical symptoms or bouts of tears that are beyond their control. There is no great yearning to see the dead once more (and this yearning is what drives our grief, not the so-called stages). In other words, we are continually conditioned to downplay the very real presence of grief in our lives. If we don’t see people grieve in real life, in movies, in books, where are we to get a blueprint for grief?

As Leesa Healy, Consultant in Emotional-Mental Health wrote, “If people were to ask me for an example of how grief can be faced in order for the healthiest outcome, I would refer them to Grief: The Great Yearning, which should be the grief process bible. Pat Bertram’s willingness to confront grief head on combined with her openness to change is the epitome of good mental health.”

So, yes, Grief the Great Yearning is important, and it was good to have a chance to talk about the book and to spread my message: It is okay to grieve. It is important to grieve. And as impossible as it is to imagine now, you will survive.

If you’d like to listen to me talk (and laugh) and discover that I really am okay despite my continued sadness and occasional upsurges of grief, you can find the show here: Talk Radio Network with Friend and Author Pat Bertram

Click here to find out more about Grief: The Great Yearning

“Golly gee what have you done to me?”

As part of my quest to refigure the pathways in my mind and open myself up to more light, I’ve been doing my version of dance therapy — dancing to a peppy song or two every day. I hop a bit, wave my arms around, and surrender to the rhythm. It generally works to lighten my mood, but today, Saturday, my sadder day, the song had the opposite effect and I ended up pummeling the air instead of bopping to the beat.

The song? Buddy Holly’s “It Doesn’t Matter Any More.

Cripes. As if I really needed to hear Buddy singing, “There you go and baby here am I / Well you left me here so I could sit and cry / Golly gee what have you done to me?”

Someone told me that grief over the death of a mate is like a relationship gone bad, and sometimes it does feel that way. I talk to him, and he says nothing in return. I beg for a hug, and he ignores me. I yearn for him, and he remains remote. I ask what happened to us, what did I do that was so terrible he had to leave me, and he doesn’t answer.

And then I remember — he didn’t leave me, he died. Now he is there and I am here with no way to bridge the gap. We don’t even have the opportunity to get together to fight about who gets what — I ended up with everything by default. If he were here, he could have everything. I’d even let him have the silly dishes we argued about that last year. (I received a set of Melmac dishes for Christmas when I was young. It was some sort of giveaway, and my mother got the whole set and saved them for my hope chest — though it wasn’t a chest, just a shelf in the kitchen cabinet. I still use those dishes occasionally — they are a wonderful size, and so very light.)

He and I shared everything during our years together, but for some reason I got very protective of those vintage dishes the last year of his dying. We’d started cutting up beets and other colorful vegetables for salads and I asked him not to use those plates — they were white and the beet juice stained them — but he kept using them anyway. (I should have known something was dreadfully wrong with him — he was the most considerate person I’d ever met.) I don’t know why my frustration over his continued decline focused on those dishes, but it did. I don’t even know why it  mattered. It sure doesn’t matter any more.

The song (“It Doesn’t Matter Anymore” written by Paul Anka) continues, “Now you go your way baby and I’ll go mine / Now and forever till the end of time.” Yeah. A real spirit lightener.

The song ends with the words, “baby / We’ll say we’re through / And you won’t matter any more.”

We might be through — my life mate and I — and I wish I could say he doesn’t matter any more, but he does. And he always will.

Review of Grief: The Great Yearning

What a wonderful author Pat is. I found Grief: The Great Yearning so well written and it shows you, as the reader, the full extent of grief at losing a loved one.

I totally recommend you read this author’s books. She has a way with words and knows how to capture her reader right from the start.

Grief: The Great Yearning is an emotional ride and I promise you, you will need a hankie when reading, but I am so glad I have read it and I wish Pat every success with this book.
— review written by Sylvia Kerslake

***

Excerpt from Grief: The Great Yearning

Day 39, Grief Journal

I detest this roller coaster of emotions, though it’s not a roller coaster since there are no ups, only downs. It’s more of a side-to-side shimmy.

I woke this morning in tears. I am still depressed. Still feel way too much mental and physical pain. Still scream for him.

Someone suggested that I concentrate on the enrichment he brought to my life and less on my loss. It’s too soon for that, though — even good memories bring about a spate of grief. I hate feeling so maimed. I hate feeling that there is no one just for me any more. I hate feeling so damn alone.

At the grief group yesterday a woman said she wished her divorced daughter would find someone to grow old with. As if that’s all that was necessary — to find someone. I did have someone to grow old with, and now I don’t. Even if I come out of this okay, he will still be dead, so how is that okay? Damn it! This is not the way our lives were supposed to be!

I’ve been reading old Reader’s Digests, and boy, are those enough to scare a person half to death — stories of awful diseases, dreadful problems of aging, terrible accidents, all the horrors the world has to offer. And from now on, whatever happens to me, I’ll have to deal with it alone.

We always tried to be safe, to be healthy, and still, he got sick. A mutual acquaintance said to me, “How could he have let himself get sick like that?” What??!! As if he chose to get cancer. Sheesh. A woman at the grief group mentioned that this county has a higher than normal rate of cancer. Could that have been a factor? Even if it is, it doesn’t change anything.

I hope he didn’t suffer too much at the very end.

I miss him. I miss working with him, talking with him, watching movies with him, laughing with him. I miss our shared hopes for a better future. It’s a good thing I have so much to do — getting my car ready for the trip, getting ready for the yard sale—otherwise I’d just sit around feeling even sorrier for myself.

I have to steel myself to go on. I will not molder for the rest of my life. If I’m going to be here on Earth, I want to live, laugh, love. But not yet. I’m not ready to let go of my grief. It’s all I have left of him.

***

Grief: The Great Yearning is available from Amazon (both print and kindle), Second Wind Publishing (at a $2.00 discount!), and Smashwords (download the first 20% free in any ebook format).

The Necessity For Grief

People keep telling me I’m courageous to write about my grief, and perhaps it does take courage to let people see me at my most vulnerable, especially when I remember that the grieving me will be living forever in cyberspace. Even if I find peace or new meaning or happiness, that vulnerable part will still be accessible to anyone with a connection to the internet. But that is a small price to pay to be able to get my message across.

I never had a message to impart, but after the death of my life mate/soul mate, I found I did have something to say, and it is this: it’s okay to grief. Such a simple message, really, and not just meant for the bereft, but also those connected to the bereft. Too often family and friends urge their bereft loved one to “move on,” “get over it,” “stop thinking about it.” And they need to know that it’s okay for the bereft to grieve. If they can’t handle their loved one’s grief, imagine how much harder it is for the bereft to handle the pain.

We live in a society that values cheerfulness at all costs, and sometimes, when it comes to grief, the cost of putting on a cheery mien to make others feel better is simply too high. Despite what people seem to think, happiness and joy are not the only allowable emotions. Grief is important, too. If the bereft shows no danger signs, such as drinking too much, blocking out family and friends for many months, suicidal impulses such as stockpiling pills, then it’s better to let grief take its course.

Grief is how we learn how to adapt to a world without — without our loved ones’ presence, without their friendship, without their support, without their love —and it is possible to learn how adapt well enough so that we can live, laugh, love again. Grief digs deep into our psyche, allowing us to ask the important questions that get lost in the activity of daily life: who am I, why am I here, and what’s it all about? Even more important, perhaps, grief helps us to grow in courage, strength, wisdom. It would be nice if happiness and easy living gave us such attributes, and sometimes they do, but more often growth comes with adversity.

Although we bereft often wish to be done with our grief, we would resist anyone who tried to take it away from us. It is ours. Its lessons are ours to learn. Its power to reshape us into people who can deal with anything is ours to grasp.

Apparently, as I’ve been writing this bloggerie, I’ve amended my message. Not only is it important to grieve, it is necessary.

A Different Level of Sadness

I reached a different level of sadness today, both better and worse. For twenty-five months now, I’ve grieved the loss of my life mate/soul mate. As much as I hate the word “loss” when it refers to death, it was an unbearable loss to me when he died. All my hopes were lost along with our shared life and too many collateral losses to enumerate here. At times I could barely breathe for the pain. But somehow, I have managed to survive.

I truly never expected to grieve — he’d been sick so long and had suffered so much, that I was relieved when he died. In fact, I wished that he would. I’ve had a hard time these past months remembering that his death was actually a good thing — all I could think was that he should never have suffered in the first place. And he shouldn’t have. No one should have to deal with such pain for so many years. He stayed away from drugs as long as he could, suffering unbearably, because he knew the truth: the same drugs that would relieve his pain would addle his mind and disorient him. He wanted to be himself as long as he could (though he already was drifting from himself — the cancer had invaded his brain, and the poor man could barely hold two thoughts in his head.)

I wrote once about grief and our lizard brain. That feral part of us eventually adapts to the different reality, and the effects of new grief pass — the nausea, dizziness, inability to sleep or the inability to stay awake, the inability to eat or the inability to stop eating, the loss of one’s grip, the loss of balance and equilibrium, the hormonal storms. And finally, even some of the emotional storms pass, and there are times when we can see a bit clearer.

As I’m learning to face my new truth — that I’m going to have to find a new way of life, a new focus and new meaning — I’m recalling how relieved I was that he died. I feel selfish and self-indulgent for wanting him back, for yearning for him, for begging one more word or smile from him. Even the thought that he might have stayed a while longer if he could to satisfy my selfish longings makes me weep for him and for me. He was terrified of lingering as a helpless invalid, and if he hadn’t died, if he had remained here with me, he would have been helpless. I’m glad he didn’t have to deal with that, glad he’s safe from further indignities, glad he’s spared pain and a reliance on drugs. (He was taking so many drugs that he feared becoming a drug addict but, knowing how little time he had left, I could tearfully promise him he would never become a drug addict.)

Can you tell that I’m crying as I write this? As I said, this is a new level of sadness — better because I am learning to be at peace with his death and the need for it, worse because I feel as if I’ve lost him yet again. Every step away from grief seems to bring with it a new and different grief. Not as breathtaking, perhaps, but still sorrowful.

I will continue to yearn for him, of course — that is the nature of grief — but perhaps (at least some of the time) I will remember that he deserves to be at peace, even if it’s the serenity that only death will bring.

Grief Update — Two Years and One Month

Grief continues to confound me. It is now two years and one month after the death of my life mate/soul mate. I would have thought I’d have moved beyond grief’s ability to disquiet me, but I still have times where tears rush in to fill the void he left behind.

Some of my grief now is the poking-at-a-sore-tooth-to-see-the-extent-of-the-pain kind rather than the overwhelming agony and angst of the first year. There are still sore spots, most notably the obvious one — that he is dead. I cannot fathom death. My mind just cannot work itself around the conundrum of a once living person being so very gone from this earth. And there is the corollary murmuring deep in my psyche, “and someday you will be gone, too.” But . . . gone where?

When my grief was new, I often wandered in the desert crying out in desperation, “Where are you? Can you hear me?” I don’t call out any more, though I still wonder where he is, if he is, what he is. I envy those who believe without a doubt that their deceased loved ones still exist and that they will see them again because I have no such constant belief, though I do have flickers.

One of the many paradoxes of my grief is that I hope he still exists somewhere, but for myself, I’d be okay with oblivion. Is his death worse for me if he still exists somewhere beyond my ability to connect with him? Or is it worse if he is completely deleted except for a spark of indestructible non-conscious energy? Either way, he is gone out of my life. Either way, I have to deal with the mysteries of death, love, grief, and what the heck am I going to do with the rest of my life?

I met my life mate when I was young and believed in fate and destiny and a mystical connection with the universe. I subscribed to the belief that when the student is ready, the master will appear. And he appeared. He was so radiant, it seemed to me he was a higher being come to earth to help me on my life’s quest. In the few ups and many downs of our shared life, I forgot that feeling. And no wonder — as he got sicker and sicker, his radiance dimmed and all but went out.

During that last year, when he could no longer carry on a two-sided conversation, he would lecture me on what I should do after he was gone. He kept saying, “Listen to me. I won’t always be here to teach you.” I didn’t accept that his dying was imminent, so these lectures aggravated me, as if he thought I was so stupid I couldn’t live on my own. (I’d give anything to hear one of those “lectures” again. How could I not have treasured every word?) But the point is, apparently, deep in his subconscious, he believed what I had once believed, that he came here to be my teacher.

There is not a single question (except the unanswerable ones such where he is and if he is) that has arisen in the past twenty-five months that I didn’t know the answer to. We had discussed everything, sometimes all day, day after day, year after year. He took me as far as he could, imparted his wisdom, and left.

If there is any truth to this scenario, rather than being the rather romantic idea created by a bereft woman grasping hold of life any way she can, then the question of what I am going to do with the rest of my life takes on even greater significance. What is so important about me and my life that this radiant creature would share half his lifetime and all of his long and painful dying with me? I suppose that is what I am left to find out.

Being Open to the Possibility of Joy

Helen Howell does one-card Joie de Vivre tarot readings on Facebook, and just out of curiosity I asked her, “Does the card promise me joy?” I have never been a joyful person, have never really thought happiness was that important —other things have always mattered more: contentment, truth, friendship. Still, it seemed the logical question to ask of a Joy of Living card. And this was Helen’s response:

To answer your question of does the card promise you joy?

The Joie de Vivre has given me the Sun reversed.

Had this card been up the upright I would have said a definite yes, but the card is telling me there has been some disappointments from the past that still are with you. It says there can be happiness and joy, but for now it’s you that seems to be clouding it for yourself.

I wonder if the disappointment angle comes from maybe not totally getting the acknowledgement or success you hoped for in some part of your life? I think too this card is telling me that there has been a loss of something or someone that has taken the light out of your life a little. Did that loss provide the joy for you?

In this card the figure wears a suit of yellow, that’s the colour of mental activity. It seems to indicate that you have been thinking about things, giving a great deal of mental energy to this, but also note he wears a cloak of soft purple and that shows me that you have an awareness of this.

I like how the seahorse has green leaves around the sun flowers on its tail and also how a plant is growing in the foreground. Green symbolizes for us balance, adaptability, growth and potential. It seems to suggest that there is the potential here to adapt to circumstances better and bring things back into balance that will bring you the joy you hope for.

This is a number 19 card and it breaks down to 1+9 = 10 – this is the number of endings and beginnings all in one. It shows us that something has to be released before a new start can be made.

It appears to me that the Joie de Vivre is telling me that you need to stop blocking the joy from your own life. Be aware of how you think about certain things and this in turn will allow you the potential to adapt better to certain circumstances, which will result in a happier you.

I hope this has helped in some small way. I ask that you give me feedback and if you liked the reading.

I attach a link to the card, but remember this shows the card in an upright position and I drew it in reversed.

Thanks for allowing me to read for you.

Helen @ https://www.facebook.com/profile.php?id=1270902251

And here is my response:

Very interesting, Helen. I lost my life mate two years ago, and I am still struggling with grief. It’s not that the joy has gone out of my life, because I have never been a joyful person, but that the meaning has gone out of my life. I’m trying to find meaning in my life, in his death, in my writing, in the future. And yes, I think about it. And yes I am aware of how much mental energy I am giving to such thoughts.

Actually, I need balance more than joy. His death threw me and the world off balance, and my grief caught me by surprise since I knew he was dying. But I never understood what his goneness from my life would mean, never understood that it would bring me such an awareness of death, that it would shatter me.

This has been a time of great growth for me, and yet this is only the first part of my journey back to life. I’m taking care of my 95-year-old father, and when he is gone, I will have to find a place to live, a reason to live, something to care about. I’ll have to completely start over. I’m trying to see the good in that, but since I haven’t a clue what to do or where to go, mostly I’m just waiting.

I don’t know how to let go of my grief. Supposedly it takes three to five years, so perhaps it’s too soon.

***

What particularly interested me was Helen’s comment that I seem to be clouding my own happiness since other people have suggested the same thing, but to be honest, I don’t know how to dispel the clouds. Perhaps time and a willingness to face whatever life brings will take care of the matter. Or, as Helen points out, maybe I just need to be aware of how I think about certain things.

Throughout this grief journey of mine, the only future I’ve been able to envision is one of continued sadness and loneliness, and I’ve tried to prepare myself for such a life. But just because all I can see are sadness and loneliness, it doesn’t mean that’s all there will be. There could be joy. Maybe that’s all the Joie de Vivre card is telling me — be open to the possibility of joy.

What To Do (And What Not to Do) When Someone is Grieving

Every few weeks I decide to stop posting articles about grief and my grieving process. When one talks, the words dissipate into the atmosphere and are soon forgotten. When one writes, the words last until the paper is lost or destroyed. But when one posts to a blog on the internet, the words are eternal. And I’m not sure showing such vulnerability forever is healthy. As I gather strength and courage to face the challenges of my new life as a woman alone, as I change and grow into the person I will need to become, the vulnerable me of these grieving years will still exist in cyberspace. I don’t know how much this ever-living past will shadow my future; at the very least, it will be a perpetual reminder of a very dark time.

But life doesn’t seem to want me to give up these posts quite yet. Today’s decision to stop posting was forestalled by an email from a grieving friend who thanked me for voicing what she could no longer say. Any mention of her grief worried her family, and they suggested therapy so often, she now hides her grief from them. And if she writes about grief, relatives call up with advice about moving on or looking for someone new.

People often worry about what to say to someone who is grieving, but they should be more worried about what not to say. Saying almost any heartfelt words will do. We bereft see beyond the sometimes bumbling, often touching attempts to breach the grief gap, and we appreciate the effort.

What we don’t appreciate and have no use for is advice. Generally, the people who offer advice have not a clue what we are going through, so it seems to them a simple matter of just moving on, and they are quite free with suggestions of how to accomplish this. (I cannot think of a single instance where someone who suffered a grievous loss offered me advice, probably because they know how unwelcome and unproductive it would be.)

When I started writing about grief, the whole point was just to say how I felt so others would know that what they are feeling isn’t abnormal even though it feels dreadfully abnormal. I never asked for advice. I never wanted advice. I simply laid out my feelings. And yet I got advice. I tried to be kind and understanding, realizing that the advice-givers felt helpless and wanted to do something to ease my pain, but the truth is, advice does more damage than good. As with my grieving friend, so often the only way we bereft have of staving off advice is to hide our grief, and that is not healthy for anyone.

So, what can you do to help when someone you knows loses a spouse or a child to death?

1. Do something tangible. Offer to clean the house, take care of the kids, take the bereft to lunch, go grocery shopping. Almost as useless as advice is the typical, “Call me if you need help.” How is a person who is totally devastated by grief supposed to find the energy to call? You call. Don’t leave it up to them. And don’t leave it open ended with a “Let me know what I can do.” Be specific. “I’m going to the grocery store. Do you need anything? Milk? Coffee?” or “You’ve had a lot of people tramping through your house. Can I help clean up?” The best thing anyone did for me was clean the house before I moved. I will never forget that, will appreciate it as long as I live.

2. Let the person talk. Don’t try to make it better. Don’t offer advice. Simply listen. A woman I knew casually invited me to lunch, and she asked questions about him, let me talk, listened. It made me feel less alone, less of a pariah.

3. After the first month, the thing that helped me most was sharing stories with other bereft. (In the beginning, the whole thing was so overwhelming, I couldn’t deal with anyone else’s pain; I couldn’t even deal with my own.) As depressing as it was to find out that people still had occasional grief upsurges after ten years or that they never stopped missing their loved one, it helped knowing that others had gone through the same thing I was experiencing, and it helped knowing what I was up against. But if you haven’t suffered a similar loss, please do not talk about the death of your 100-year-old grandmother, or your dog, or your cousin. Even though these losses are important to you, they don’t offer any comfort to someone who has just lost the love of her life, especially if he died at a relatively young age.

4. Always, a shoulder to cry on and a comforting hug are welcome, and are worth a million times more than advice. Even better, cry with us. A few days after my life mate/soul mate died, I stopped by the grocery store where he and I shopped. The clerk asked where he was, and when I told her, she hugged me and cried with me. Not enough tears had been shed for him — no amount of tears will ever be enough—so those tears gave me comfort. His life — and death — shouldn’t pass lightly. No one’s should.