Grief and Loss of Friendship

A recent widow wrote to Dear Abby because her best friend is blowing her off, cancelling plans, and not calling or texting. The widow is understandably upset because not only is she mourning the loss her husband, she’s mourning the loss of a friendship as well as being hurt and confused because she doesn’t understand her friend’s behavior.

Neither does Abby. (Understand the friend’s behavior, that is.) As she so often does, the advice columnist doesn’t bother to go into depth with her answer, just suggests that the widow join a grief support group and to keep busy so she doesn’t “brood.” After that, according to Abby, the widow can confront her friend if she decides it’s in her best interest.

Normally, that weak answer would make me think the columnist was ignorant of grief, but she herself is a widow. (She’s also 80 years old, which means she should be a lot wiser than she tends to be.)

A woman who recently lost her husband and whose best friend wants nothing to do with her is grieving, not “brooding.” She’s also doubly alone, and loneliness tends to exacerbate grief. So many of us who have also been left alone (with the obvious exception of the columnist) know the truth of grief — that it takes you in its grip and doesn’t let go until it’s ready to let you go.

As for the friend, it probably wouldn’t do any good to confront her. Chances are she has no idea why she’s ignoring her widowed friend. I’m sure the friend feels uncomfortable and hesitant to be around the widow, but if she’s like most people who are still married (I’m making an assumption here), she can’t handle the other woman’s grief because if she gives it any credence, then she also has to accept the possibility that she herself will one day be in the same unimaginable situation.

Death is shrouded with an element of blank. It is the great unknown and unknowable, and our brains are not equipped to handle the immensity. We who are left alone have no choice but to grapple with all the conundrums death brings, but others can and do choose to ignore the whole situation. And they choose to ignore us, because — to them —we are the situation.

While we are in the grip of our grief, the survival mechanisms of those around us are triggered. To avoid facing the unfaceable, people close to us will indulge in self-protective behaviors that shut us out. Some also sense that our needs are so great and so complicated that they would be best not to get too involved. And perhaps they sense their own inadequacy at dealing with the very topic of death.

Even though I’m sure they know deep down they are being unfair, people blame the grievers, as if the grief-stricken had done something to bring on their fate. (That in this case the husband died of The Bob would make it even easier to blame the victim, because either the widow or her husband should have been smart enough to avoid getting sick.) We humans simply cannot handle the idea that life is capricious, that we are living at the whim of fate. (I think learning to handle that concept is part of why grief takes so long. The biggest part, of course, is that someone intrinsic to our lives is gone, leaving us with a huge hole in us and in our life.)

It’s possible that one day the friend will resume the friendship when the raw grief the widow is feeling has been tempered by time and work (grief work, that is). It’s possible the friend will excuse her behavior the way people always do, professing that she thought the widow would be uncomfortable with couples or with people who are still coupled. It’s possible the friend will assume they can get back on the same easy footing they once had, but that easy footing won’t ever happen. Even if the widow comes to understand the friend’s behavior, it’s hard for me to believe that she’d ever be able to let down her guard around someone who so willfully let her down. But more than that, grief changes people. It’s as if a line was drawn, and those on the loss side see things differently from those on the “no loss yet” side.

A fellow griever once told me she had a friend who treated her as if her grief was a small thing, telling her to get over it, to move on, all the usual platitudes. Later, when the friend’s husband died, she called to apologize because she hadn’t known the truth of how hard it is to lose someone to death. As she discovered, you can’t know until you’ve been there, which is why I sometimes give people the benefit of the doubt when they offer paltry advice and scant comfort to people who are hurting. But it’s hard to give the benefit of the doubt to someone who has been there, yet still offers little help or understanding.

The letter writer should have come to me instead of writing Dear Abby. I do offer grievers both help and understanding, as well as a few stray tears of empathy.

At least I do now. Before Jeff died, however, I was as impatient and as uncomfortable as everyone else on the clueless side of the line.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One. “Grief: The Inside Story is perfect and that is not hyperbole! It is exactly what folk who are grieving need to read.” –Leesa Healy, RN, GDAS GDAT, Emotional/Mental Health Therapist & Educator.

Too Many Deaths

It seems as if I’ve accidentally taken a vacation from the internet. I haven’t posted a blog in over a month (I even forgot to celebrate the eleventh anniversary of this blog), and I’ve made only an occasional visit to Facebook. It wasn’t planned, this vacation. It’s just that life — and death — got in the way of my usual e-activities.

My older brother’s death affected me — and continues to affect me — so much more than I thought it would. (For someone who thinks she is as self aware as I think I am, my own reactions to death always manage to surprise me.) I thought I’d grieved the loss of my brother when I left him on the street in Colorado, but death is different. Irrevocable. And I am very conscious of his being gone.

My brother had given me the stuff in his storage unit a few years ago with the caveat I wouldn’t do anything with it until he was gone. (Did he know how close to death he was? I don’t know. I thought this disposition of his possessions was just his usual doom saying.) So, in addition to dealing with his death, I had to deal with his possessions. Well, my possessions. It was incredibly sad to see his preparations for a life as a musician he never got to live. It was incredibly sad having to dispose of the provisions for that unlived life. (There is no way I could have kept his things. I have enough of my own — and Jeff’s — stuff in storage without having to add my brother’s, too.)

Jeff’s death brought to the fore questions about death and the meaning of my life as well as fears of my growing old alone. My brother’s death didn’t leave me with the mystical quest Jeff’s death did; instead, it made me question the practicalities of my life. Made me realize I need to prepare for my old age. Considering the longevity of my parents, I thought that old age would be a long time coming, but both brothers closest to me in age, one a year younger, one a year older, are now gone. My younger brother didn’t come within thirty years of my mother’s final age. My older brother didn’t come within thirty years of my father’s age.

Although I have reconnected with other siblings, I still have to deal with life on my own. They all have someone significant in their lives, and I have . . . me. I see friends sporadically, but mostly, I spend my time alone. It’s odd that I am now where I feared to be during those first years of grief after Jeff died. I used to be terrified of stagnating, of becoming the crazy cat lady sans cats, so I kept myself busy with forward-looking activities. After the seventh anniversary, that need for busyness evaporated. Luckily, as it turned out. Most of my grief group friends are now paired up, my walking friends have gone on to other activities, and my dance classes have diminished. (I stopped going to a couple of the classes because they had become a performance group rather than actual classes and caused me more frustration than joy. Most of my other classes, classes that I loved, were either cancelled or are hit and miss.) And my dream of an epic hike evaporated when I discovered the reality of my physical abilities. Or lack of abilities.

So here I am. Alone. But not stagnating. (At least, I don’t think I’m stagnating. But if I am, would I know?) I’ve been spending time with my new grief book, preparing for its send off into the world of agents. I’ve been trying to get back into walking shape — my frequent colds this year and the trips I’ve gone on (to Seattle and to my brother’s memorial) have taken their toll on me. And I’ve been trying to figure out where to go from here, not in a mystical way, but a practical way, trying to figure out where I want to be living when death begins swiping at me with its scythe.

Death. So not a friend of mine! (Though I might feel differently when I near my own end.) I don’t mean to sound morbid. There’s just been too many deaths in too short a time.

Although I should return from my accidental vacation and get back into the discipline of keeping up the blog, I truly don’t want to foist my sadness on others. I did enough of that when I was dealing with Jeff’s death, and there’s nothing new to say.

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Pat Bertram is the author of the suspense novels UnfinishedMadame ZeeZee’s Nightmare, Light BringerMore Deaths Than OneA Spark of Heavenly Fireand Daughter Am IBertram is also the author of Grief: The Great Yearning, “an exquisite book, wrenching to read, and at the same time full of profound truths.” Connect with Pat on Google+. Like Pat on Facebook.

Embracing My Inner Crone

My sister claims I must have a lot of karmic debt to pay off since the past five years of my life have been mostly spent taking care of the sick, dying, and aged — first helping with my mother, then my life mate/soul mate, now my father — but I have a hunch it’s more that I’m going through my crone stage a bit earlier than normal. Although “crone” has become a pejorative term, crone is one of the mythological stages of a woman’s life (maiden, mother, crone). Crones cared for the dying and were spiritual midwives at the end of life, the link in the cycle of death and rebirth. They were healers, teachers, way-showers, bearers of sacred power, knowers of mysteries, mediators between the world of spirit and the world of form.

Sounds wonderful, doesn’t it? Something to look forward to becoming — a wise woman — and yet crone is a word few women embrace, and no wonder since over the centuries, crone has come to mean “ugly old woman.”

It seems strange that there are so many derogatory words for ugly old women — witch, hag, crone, harridan, battle-ax, beldam, shrew, termagant — yet not a single derogatory to word to describe ugly old men. (At least, I can’t think of any.) And why are such wise women considered ugly, anyway? Apparently, after men have had their way with young maidens, then used up their youth in bearing and rearing children, they somehow expect women to still be attractive. Nowadays, of course, with creams and lotions and make-up and hair-dyeing and all the other beauty treatments available, most women do retain at least a semblance of their youthful looks. And yet those ancient terms for “wise old woman” still retain their pejorative connotations.

But no matter what she looks like or what she is called, a woman who calmly listens to the crotchets of the old folks, who patiently sits by the bedside of the dying, who deals with life’s unpleasant chores with a minimum of complaint, has an aura of beauty. I would be willing to be that no one who is ministered to by one of these “crones” thinks she is ugly. I bet her beauty shines through to them, if no one else.

I also bet she isn’t aware of her beauty. Like me, she is probably simply doing what needs to be done as calmly as possible.

It seems odd that so many of us who have lost our mates end up taking care of aged parents, but perhaps we are the ones who have the patience for dealing with the slow and inexorable ways of age and death.

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Pat Bertram is the author of the suspense novels Light Bringer, More Deaths Than One, A Spark of Heavenly Fire, and Daughter Am I. Bertram is also the author of Grief: The Great Yearning, “an exquisite book, wrenching to read, and at the same time full of profound truths.” Connect with Pat on Google+