Lincoln, the Quintessential Politician

People ask me how much truth is in my books, and I have to admit that I base a lot of my story on little known facts (or those that once were little known). Truth is not only stranger than fiction at times, it’s often more compelling. Yesterday I posted a bloggery about the history and myths of the American Civil War that were included in my new novel Light Bringer, and today I’m posting some of the data supporting the claim that the civil war was about preserving the Union at all costs.

In his inaugural address, Lincoln said, “Apprehension seems to exist among the people of the Southern States that by the accesson of a Republican administration thier property and their peace and personal security are to to be endangered. I have no purpose, directly or indirectly, to interfere with the institution of slavery in the states where it now exists. I believe I have no lawful right to do so, and I have no inclination to do so.”

in 1861, after the war began, Lincoln said, “My paramount object in this struggle is to save the Union, and it is not either to save or destroy slavery. If I could save the union without freeing any slave, I would do it.”

In a debate with Senator Stephen Douglas, Lincoln said, “I am not nor every have been in favor of bringing about the social and political equality of the white and black races. I am not nor ever have been in favor of making voters or or jurors of Negroes.”

G. Edward Griffin, in The Creature from Jekyll Island, wrote: “When conscription was initiated by Lincoln in 1863, people in the north were outraged. They protested. Federal troops eventually had to be called in to put down anti-draft riots in Ohio and Illinois. In New York City, mobs stormed the draft offices and set fire to the buildings. The riots continued for four days and were suppressed only when the Federal Army of the Potomac was ordered to fire into crowds. Over a thousand civilians were killed or wounded. They also imprisoned protesters without formal charges or trial. Thus, under the banner of opposing slavery, American citizens of the north not only were killed on the streets of their own cities, they were forced into military combat against their will and thrown into prison without due process of law. In other words, free men were enslaved so that slave could be made free. Even if the pretended crusade (against slavery) had been genuine, it was a bad exchange.”

Bruce Catton wrote: “Technically, the Emancipation Proclamation was absurd. It proclaimed freedom for all slaves in precisely those areas where the United States could not make its authority effective, and allowed slavery to continue in slave states under Federal control.” It was strategy, pure and simple, and doomed the South to defeat, because no European government could takes sides against a country that was trying to destroy slavery.

In 1921, Otto Bismark, Chancellor of Germany, admitted: “The division of the United States into federations of equal force was decided long before the Civil War by the high financial powers of Europe. The bankers were afraid that the United States, if it remained in one block and as one nation, would attain economic and financial independence, which would upset their financial domination over Europe and the world. Of course, the ‘inner circle’ of finance, the voice of the Rothschilds prevailed. They saw an opportunity for prodigious booty if they could substitute two feeble democracies, burdened with debt to the financiers, inplace of a vigorous republic sufficient unto herself. Therefore, they sent their emissaries into the field to exploit the question of slavery and to drive a wedge between the two parts of the union. The rupture between the North and South became inevitable; the masters of European finance employed all their forces to bring it about and turn it to their advantage.”

The South lost, but so did the North. We no longer own our dollars — world financial institutions own us . . . oops. I mean our money.

Myth and History of The American Civil War

Light Bringer is being touted as science fiction, and I am exploiting that by guest blogging at a science fiction blog, Grasping for the Wind, but the truth is, my new novel is just as much history (or alternate history, if you believe what you were taught) as it is science fiction.

Light Bringer includes a couple of scenes where a group of conspiracy theorists argue about who is really orchestrating world events, who the secret leader(s) is/are, and how far back that secret leadership extends. The story hints that this so-called conspiracy can be traced to our very roots as humans. If one follows the trail of secrecy to ancient history, especially the history we call myth, this “leadership” takes on the appearance of science fiction. But is Light Bringer science? Or myth? Or history?

Midst my characters who might or might not be fully human, midst all the technological talk of UFOs and IFO (identified flying objects), midst talk of additional planets in our solar system and of the origins of human life, are passages of history, such as this excerpt culled from a meeting of my conspiracy buffs:

“Emery,” Rena said, “what did Scott mean earlier about the truth setting you free?”

Brian, Faye, and Scott groaned.

Rena frowned. “What? What did I say?”

Brian smiled at her, as he had been doing most of the evening. “Nothing. It’s just that any mention of it sets Emery off, and we’ve heard the lecture a thousand times.”

“I don’t lecture,” Emery said loftily.

Hoots of laughter greeted the remark.

Rena turned to Philip. “Do you know what Scott meant about the truth setting Emery free?”

Philip nodded. “He used to be an American History professor, but they fired him for teaching the whole truth instead of sticking to the text book.”

“I don’t get it. Isn’t history about truth?”

Realizing that all eyes were focused on him, Philip squirmed in his seat. “It should be, but it isn’t. For example, Emery taught that states’ rights was the main issue of the Civil War, and that’s frowned on in today’s political climate.”

Fatigue etched Emery’s face. “They accused me of being a racist because I said Lincoln used slavery as a tool to get people to fight an unpopular war, and they called me a conspiracy theorist because I taught that the war extended beyond our borders—part of a world-wide pattern.

“Modern education consists of subject matter broken into small and separate units of study to keep the students from seeing the big picture, and I didn’t agree with that. The sweep of history can only be seen if you’re looking at the big picture.

“In a single decade, 1861 to 1871, the serfs were emancipated in Russia, Italy was unified, Canada was unified, the German Empire was proclaimed, the Austria-Hungary Dual Monarchy was established, Thailand was reorganized, the Meiji Restoration in Japan gave power to a western oligarchy, and Das Kapital, a philosophy for the New World Order, was published. Global movements of such magnitude do not rise independently of one another. Someone, or a group of someones, rebuilt Europe along with large chunks of the rest of the world.

“Against this panorama of history, you can see the truth about the American Civil War. It was all about states’ rights. Were we to remain a federation of powerful independent states loosely unified by a weak federal government as was originally intended, or were we to become a nation of weak states dependant on and subservient to a strong central government that could be more easily controlled by the international power elite?

“The irony is that by doing whatever necessary to keep the states unified, Lincoln managed to destroy the very nation he tried to preserve.”

The above is a simplistic explantion, of course, since a discussion about legal plunder didn’t really fit in this novel. According to G. Edward Griffin in The Creature from Jekyll Island, Northern politicians had passed protective legislation putting import duties on industrial products, forcing the south to buy from the north at higher prices than they were paying to their European sources. Europe retaliated by curtailing the purchase of American cotten. That hurt the south even more, and they wanted out. Moreover, a divided USA would be susceptible to European expansion. Says Griffin, “The issue of slavery was but a ploy. America had become the target in a ruthless game of world economics and politics.”

Myth? Or history? Does it matter? You already know what you think, and what I think doesn’t make a bit of difference.

Grief Update: A Yearning as Deep as the Black Canyon

I haven’t been writing much about grief lately. Partly I’ve been trying to keep an upbeat attitude so I can focus on promoting my new book, Light Bringer, which was published on the anniversary of my soul mate’s death, and partly I haven’t wanted to admit how much his being gone still hurts. It seems a bit pathetic since there are so many earthshaking and earthquaking events happening in the world today, and it has been more than a year since he died (a year and fifteen days to be exact). I am doing okay, but I still feel his absence from the earth, still miss him, still yearn for one more word or one more smile.

Fridays and Saturdays are particularly hard. He died at 1:40 am on a Friday night (which made the actually date a Saturday) and my body can’t decide which day is the right time to mourn, so my upsurge of grief spans both days. I say my body can’t decide, because there is an element of physicality to grief, especially when it comes to the death of someone who shared more than three decades of your life. You feel his absence in your cells, in your marrow, in your blood. I can sometimes feel (or imagine I feel) his vibes still surrounding the things he used, the things we shared. I find myself stupidly hugging a dish before I use it, remembering him eating off that plate.

Most of our stuff is packed away because of my temporary living arrangements. Yesterday, I felt a moment of panic when I realized that eventually I would unpack and begin using our household goods, and I would feel his energy permeating them. Usage will dissipate that energy, but for now, it’s still there. Perhaps when I need those items, the psychic remnants of him will bring me comfort, the way using a few of our things bring me comfort now, but it could just as easily set off a whole new strata of pain.

But I won’t — can’t — think of that. It still takes almost everything I have just to get through the days, to concentrate on this day. I can live today. What is one day without him when we had so many? I am most at peace when I forget that he is dead, when somewhere in the far reaches of my mind I feel that he is back in the house we shared, waiting for me. It’s not that I can’t live without him. I can. It’s that the world is such an alien place now that he is gone. I still remember how right the world felt when I met him. I had no expectations of having any more of him than that first relationship of customer (me) and storeowner (him), but back then, just knowing a person such as he existed made the world a more radiant place. When he died, he took the radiance with him.

It’s sort of odd, but I can’t identify that specific quality of radiance he brought to my life. He was sick for so very long, we gradually untwinned our lives, he to dying, me to aloneness. And yet, that connection, that depth, that radiance remained until the end. In his last weeks we even found a renewed closeness, a renewed commitment, but before that, we endured months, maybe years of unhappiness.

And, childishly, I am still unhappy. I want what I cannot have. I try to find in myself the radiance (the center? the heart? the home? — whatever it was that he gave me). I will need that to keep me going through the coming decades, and I fear I am not enough. At times, I think I have depths enough to plumb, other times those depths seem an illusion, an opaqueness that masks my shallows.

But what isn’t shallow is how much I miss him. That yearning is as deep as the Black Canyon.

A Life-Long Quest for Truth

When I was eleven years old, I overheard my brother ask our dad if he believed in Atlantis, and something inside of me leapt with recognition. I knew, without any doubt, that there had once been a wondrous place called Atlantis, though I hadn’t any idea what or where that place might be. The very word seemed like a beacon, illuminating an incredible and mysterious past. Until then, I’d never heard of Atlantis, never even had a concept of lost civilizations, and yet, there it was . . . that instantaneous knowing.

(This recognition happened only one other time in my life, and that was when I met the man who would share more than three decades of my life, but that came years later, and only has a bearing on this story because he also shared my need for truth.)

I seemed to have an innate belief that great truths (and even lesser ones) were being kept from us, though this belief could have stemmed from my being a child, and much is kept from children, but still, I wanted to know. And so started a life-long quest for truth — the real truth, not the sketchy half-truths and self-serving lies we are taught to accept as fact, both in school and on the news.

There have been so many mysteries to study and to ponder: UFOs; the Kennedy assassinations; mysterious places such as the pyramids and Stonehenge; ancient, lost, and forgotten civilizations; the origins of mythology; historical truth; the war on gold; alchemy; who our true leaders are.

And there were many surprises. For example, when I first started delving into mysteries, I came across the idea of continental drift, that all the continents had once been connected and had drifted apart. At the time, it was only discussed in esoteric circles, because the scientific community did not recognize the validity of the theory. Years later, when revisiting the topic, I discovered that the theory of continental drift had become standard.

Another surprise came from the study of “The New World Order.” Those words have been bandied about for centuries, sort of a slogan for conspiracy researchers who were aware that the goal of many secret groups throughout the ages has been to develop a one world government — a new world order — and then George Bush used that very phrase. Shocked the heck out of me. But it shouldn’t have. Many once secret groups, such as the Council for Foreign Relations, have become mainstream.

But the biggest surprise came when all those mysteries, those fields of study began to converge. Some of the players in the Kennedy assassination drama, such as Guy Bannister and Fred Crisman, showed up in UFO literature. Modern technologies began to mirror mythological technology, such as plasma guns, fusion torches, weather manipulation.

The past emerged into the present, science merged into history and politics, and a larger picture took shape. Whether this big picture has any truth to it or is simply the result of a mind seeking patterns where none exist, doesn’t really matter, at least not to me, not any more. I never had an emotional stake in the resolution of the mysteries. I simply wanted to know the truth.

It does make a great story, though, the pattern of truth I found. At least, I hope it does. This lifetime of research into arcane subjects is the foundation of Light Bringer, my newest novel.

As for Atlantis, I have no idea if such a place by that name existed, but there is no doubt that civilization did not begin with us, that there have been many civilizations that rose to prominence and disappeared, leaving only traces of stone behind.

Grief and Remembrance

The problem with grief is that while the subject of the grief stays gone, grief comes again and again, sometimes when one is least expecting it. I’d been doing well handling my grief after the death of the man with whom I spent thirty-four years of my life, yet these past couple of days grief has come to revisit me, and my sorrow is as great as it was a year ago.

I mentioned before about the terrible anniversaries of my grief. I lived through the first anniversary of the day pain struck him with such force that he took to bed for the rest of his life. I lived through the first anniversary of the day we got the diagnosis: inoperable kidney cancer. I lived through the first anniversary of the day we signed up for hospice, of the day we signed the DNR (the do not resuscitate order).

I had a hiatus of a couple of weeks where I was mostly at peace, then yesterday I was so overcome with grief that I wanted to scream out in anguish. I couldn’t figure out what hit me or why, but as it happens, the body remembers even when the mind doesn’t, and my body remembered that yesterday was the first anniversary of the last time we hugged, the last time we kissed.

And today . . . today is the first anniversary of the last time we talked. The last time he spoke to me. The last time he knew who I was. Today is also the anniversary of the day we took him to the hospice care center to live out the remaining few days of his life.

I’d been looking forward to the anniversary of his death, supposing that after a year of grieving I would be mostly finished with the pain, that he would have receded from my thoughts. It was a realistic expectation — my focus on him has been diminishing, so much so that sometimes it feels as if our life together was a story I told myself long ago — but as always, grief has its own agenda.

The past year seems to have disappeared. I know I lived it, know what I accomplished (and what I didn’t) yet the cliché is true — it passed in the blink of an eye. If I turn my head quickly, perhaps I will see him. He feels that close. If the world could turn back for just a second, I could catch him. Hang on to him. Never let him go.

But he is gone. And all the tears I shed this year will never bring him back.

Today was my grief support group day. I’d stopped going for a while. At the time, I wasn’t in the same place as the other bereft, and I was afraid I was doing them a disservice by my dissociation. After a few weeks, I did go back to be there for a friend, and today she and the group were there for me. Since I hadn’t had a memorial service for my mate, the facilitator asked me to say a eulogy, to make sense of his life, but I couldn’t make sense of it — I don’t understand the point of his having had to suffer so much. I could make sense of his life as pertains to me, though. I talked about how he accompanied and mentored me on my journey — my quest for truth and meaning — how he went with me as far as he could. Oddly, we’d used up our relationship, not in a bad way, but in a good way. We’d talked for hours on end, day after day, year after year. We read books and discussed them, studied films, researched various topics and shared information, tried to see the big picture and connect all the disparate parts of life.

I want so much to talk with him once more, to have one of those electric conversations where ideas were zinging back and forth, but the truth is, we said everything that was important. I have not come up with a single question for him this past year that he had not already answered. (Except for what he wants done with his ashes, but even that is an answer. If he cared, he would have told me.)

The last thing he ever said to me was, “Remember everything I told you.”

And I do remember.

Standing Tearfully on the Cusp of . . .

My fourth book, Light Bringer, is going to be released later this month. I thought this would be an auspicious time, a time of endings and new beginnings. March is the two-year anniversary of my being published, it’s the anniversary of my birth, and it’s the first anniversary of my soul mate’s death. What I didn’t take into consideration is how emotional this month would be. I mean, I’ve had almost a year to get used to his death. I should be over it by now, right? Apparently not.

After his death, I told myself, “If you can just get through the first month, you’ll be fine.” I wasn’t. So then I told myself, “After the third month, you’ll be fine.” The months passed, and I still grieved, so I told myself, “After six months . . .” And, “after a year.” I’m nearing that first anniversary, but I don’t seem to be completely shedding my grief. Grief follows its own time. It will not, cannot be rushed. Even worse, I seem to be keyed into this same month last year — the final month of his life — and I feel as if I’m counting down to his death . . . again. The big difference is that last year I did not give in to emotion — at least not much and not until the end. His care was all that mattered. Well, I’m feeling now what I didn’t feel then. And just like last year, nothing I do can make him well.

This will be my first birthday without him, and oddly, it saddens me. We didn’t celebrate our birthdays. Sometimes we acknowledged them, sometimes we didn’t, but they were no big deal, just a change of numbers, so I’ve been wondering why this birthday troubles me, and tonight I figured it out. This is one of one of the big 0 birthdays, the one where you can no longer fool yourself into thinking you are still young (even the actuarial tables acknowledge this one as a major change). And here’s the kicker: my mate and I will not be growing old together. There will be no walking hand-in-hand in our twilight years, no reminiscing about our youth, no helping each other overcome the infirmities of age. “The end” has been written on our love story.

If that weren’t enough trauma for one month, Light Bringer is his memorial — his funeral service, obituary, epitaph — all rolled into one. Perhaps I shouldn’t imbue the book with such significance, but it is the culmination of two lifetimes of study — his and mine. It’s the last book he helped me edit, the last one I read to him from beginning to end. Once the book has been launched, it no longer belongs to us — to him and me. It belongs to anyone who reads it. And so one more piece of him will be gone from my life.

I’d hoped to be able to give the book a good send-off, but it’s hard to think of fun, innovative ways to promote when I’m constantly reminded that he won’t be here to help me celebrate. And it is something to celebrate. (Heck, I’m even going to celebrate my birthday!) So, here I am, at the beginning of this auspicious month, standing tearfully on the cusp of . . . what? I don’t know.

The Ferris Wheel of Life

Relationships, especially between long-term couples, change continuously, but we seldom notice those changes in the whirr and whirl of everyday life. Even our images of each other change to accommodate the passing years. We are always “us.”

A day or two after my life mate died, I couldn’t visualize him, so I looked at the only photo I have of us, and I wept because I did not recognize him. Fifteen years ago, when that photo was taken, it was an exact likeness of him, but during the years of illness, he lost the fullness in his face, first becoming distinguished looking, then gaunt. I have an idea/image of him in my mind, perhaps a composite of him through the years, perhaps what he actually looked like near the end, and that single photo I have of him does not resemble the person I knew. One more thing to mourn.

That is the problem with grief, there is always one more thing to mourn.

It’s not just our internal images of a person that changes to accommodate the vagaries of age; our internal image of the relationship itself changes to accommodate the vagaries of life. Most of the transformation of a relationship from youthful and passionate to aged and (perhaps) wise and companionable goes unnoticed. We are always who we are. We are always in the present.

The big events of life — starting a business or losing one, having children or losing them — we celebrate or grieve as the case may be, but other things disappear without acknowledgement. We used to walk together, ride bikes, play tennis, kick a soccer ball, but such activities were supplanted with other, more sedentary activities as his health deteriorated. But still, there we were, on the great Ferris wheel of our relationship — always current, always us. And then he died.

When one of a couple dies, the Ferris wheel of your shared life comes to a halt. Those who have not experienced the loss of a long-time mate think that the Ferris wheel continues with the survivor, but that isn’t true. It looms there, empty. The continually evolving, revolving living relationship is dead. All you have is what has already happened, and now you can see every transformation throughout all the years. You don’t simply mourn the man he was at the end, you also mourn the man you met and the men he became during the subsequent years. And you grieve for all those little things that passed unnoticed during the course of your relationship. They didn’t matter while you were together because you were together, but now they add to the overwhelming whole of grief.

Gradually, the survivor climbs aboard another Ferris wheel of her own, but the original one still haunts. If I live long enough, my grief will fade and perhaps disappear in the whirr and whirl of everyday life, but for now, newly recalled memories keep seeping into my life, and they have to be processed, mourned, dealt with. Sometimes these are minor issues, sometimes major. And all a surprise. How could so much have happened during those quiet years?

One recurring theme in our lives was vitamins and other food supplements. We met at his health food store. The first time we connected physically was when he handed me a bottle of vitamin A and our touch lingered. The first time our gazes locked was over his checkout counter. The supplement regimen he created for me changed as new research came out, but always, there were the supplements, a symbol of how much he cared for me. Now all that loss has to be dealt with somehow.

And that is just one aspect of our shared life. There were almost 34 years worth of good things and bad. 408 months. 1756 weeks. 12,296 days. When he was alive, all those days blended together, but now each exists separately, a thing in itself. A thing to be mourned. No wonder grief is such a major undertaking.

I Am an Eleven-Month Grief Survivor

Eleven months ago, my life mate — my soul mate — died of inoperable kidney cancer. He took a final breath, his Adam’s apple bobbed twice, and then he was gone. It was a silent night — no storm lashing out in anger, no rain falling like tears, just the quiet passing of a quiet man. Nothing remained of him at the end but skin stretched around a skeleton without enough weight to make a dent in the bed, yet he left behind a hole in my life and my heart that will never be filled.

We’d been together thirty-four years. In comparison, eleven months seems like a mere blip in time, yet those few months contain an eon of sorrow and pain. He’d been dying for so long that I was glad when his suffering ended. Because of it, I truly did not expect to grieve, and I didn’t at first. I just sat in the room with his body and waited for the funeral director. The people at the hospice care center wanted me to finish the night there, but I couldn’t stay, so after they removed his body (not in a body bag but covered with a red plush blanket — he would have liked that), I headed back to the house. (You notice I don’t say I headed back home? He was my home. The house was just a house.)

I’m not sure when the grief hit me, but when it did, it slammed into me with such force I have not yet recovered my balance. It wasn’t a single body slam — the grief continued to grow for many weeks, until it all but consumed me. It didn’t consume me, of course. I managed to do all the terrible tasks of death: the grim paperwork, the final bills, the disposition of his effects. I’ve even managed to get on with my life. I’ve made friends. I’ve gone to museums. I take care of myself (most of the time, anyway. I still don’t always eat right, don’t always exercise, though I do walk for miles almost every day.)

On meeting me, you’d never know of my sorrow. I laugh, talk, joke, act like a normal person. And I am normal. Grief is now part of my normalcy. Every Friday night and Saturday, it descends on me. (Though upsurges of grief can occur any time without warning.) I cannot go to sleep on Friday nights until after 1:40 am, the hour of his death. Even if I don’t remember, my body does. And then, there is my time of the month — the date of his death. The 27th.

Yesterday I got an email from my sister: Can I tell you something I just love about you? I love your sense of irony, your talent for observation of seemingly insignificant details, and your almost-spiritual gift for connecting dots across time and distance. I thanked her, telling her I so needed to hear something nice, and she responded: Well, considering it’s Saturday, and considering the time of month, you just can’t hear enough nice things today, that’s what I’m thinking.

My time of the month. That used to mean something completely different, but now it means only this: I survived another twenty-eight or thirty or thirty-one days without him.

The First Terrible Anniversaries of Grief

The first anniversaries, holidays, and special days after a loved one’s death are difficult because we are so intensely aware that the person is no longer here to share in the joyous occasions. This is especially true if that person is a spouse, a life mate, a soul mate. Whatever traditions we developed together become obsolete when only one of us remains to carry on. The pain, the yearning to be together once more can be devastating on these days.

If those first anniversaries do not mark joyous occasions and celebrations but days of horror, the pain is oh, so much worse.

This has been a particularly difficult month for many who lost their mates because Valentine’s Day is shoved down our throats. Wherever we go, we see images of happy couples. We remember we once were loved, once were part of a couple, and now we are not. Oddly enough, my upsurge in grief this month has nothing to do with Valentine’s Day. We were not a romantic couple, did not see the point of following the crowd and celebrating a day just because someone once decided we should. We ignored the day, hence it has no baggage to bring me pain. In fact, today was a good day for me — I had lunch with a couple of friends from my grief group. We have graduated from the need for the group but still need the companionship of those who have experienced the same losses, so today we initiated our own little social group. There was no maudlin talk, just the normal pleasantries of friends sharing a meal.

Still, this has been a dreadful month for me, a month of painful anniversaries. A year ago last week, my life mate — my soul mate — bent down to pick up something off the floor and pain hit him so severely, it sent him to bed for the rest of his life. A year ago next week we got the diagnosis. At the beginning of March, when he saw a doctor for the last time, the oncologist told him he had three to six months to live. Two days after that, we signed up for hospice. Three weeks later, he died.

I hadn’t thought of these days as anniversaries, so I did not steal myself for the onrush of grief. But grief has a schedule all its own, and it came for me. Again. How can his descent into these final stages of dying have begun a year ago? Those days seem so close that if my arms were long enough, I could reach behind me and touch him. Hug him. Keep him safe.

Today, thinking about his last weeks of unendurable pain, I feel self-indulgent for all my yearning to have him back. How could I ever subject him to that again? And yet, like a child, I weep for what I cannot have. I wonder what, in my youth or childhood, I did that was so terrible to deserve such punishment. I listen for the phone, hoping he’ll call me and tell me he forgives me and I can come home.

Grief is irrational. It stems from a part of us that has no logic. I know I did nothing to send him away. I know he is never going to call me again. I know I am not being punished for some long ago transgression.

And yet the grief keeps pounding at me during this time of terrible anniversaries.

Advice to the Newly Bereft

A couple of newly bereft joined the grief group I go to, and seeing how lost and bewildered they are showed me how far I have come these past months. I’ve reached a modicum of peace (though I still have moments of intense grief) and I don’t feel quite so lost and bewildered.

The Kubler-Ross formula for grief is so ingrained in all of us that we think those are the only stages of grief, but I have discovered dozens of phases more universal and potent than denial, guilt, anger, depression. Loss and bewilderment are two such phases. They are major components of grief, though I haven’t found them listed anywhere as a stage the bereft have to deal with.

The worst problem of grief, of course, is that someone who was a vital part of our life is dead. The second worst problem is that we are flooded with so many emotions, topped off with excruciating pain, that it is almost impossible to sort everything out. All these emotions gridlock the brain’s synapses, and we are left feeling lost and alone and totally bewildered. Where did our loved one go? How can he no longer be here? How can the world continue without his presence? How can I continue without his support and love? How can he be so very gone?

That “loss” everyone tells us they are sorry for is not our loved ones. Our loved ones are not lost, not misplaced; they are dead. We bereft are the ones who are lost. Whatever place we thought we had in the world is gone, perhaps forever. The world is different without our loved ones, and this is especially so if the dead we loved was a life partner, a soul mate. They’d become such a part of the fabric of our lives, of our very being, that when death rips them from us, we no longer recognize ourselves. We wander lost, bewildered, in this alien world. Some people manage to find themselves again, others become so changed they never find their way back.

I’d gone through the typical stages of grief before my life mate — my soul mate — died. I’d denied, raged, bargained, accepted, so that I thought I was “over” him, that after his death, my life would continue, sadder, but not much different. The depth of my grief, my loss, my pain, my bewilderment stunned me. I’d gone through all the stages of grief, so I should be okay, right? Wrong. Real grief begins where those so-called stages of grief leave off. Those stages of grief were first noted as the way people learned to accept their coming death, and they bear only a shadow of a resemblance to what those left behind experience.

My life mate and I used to talk about who had it worse — I thought he had it worse because he was the one suffering. He thought I had it worse. It turns out he was right. His suffering is over, but mine will last the rest of my life. My grief will continue to change, to go through additional changes, will abate, might even be forgotten at times, but it is now a part of my life.

And he is not.

That is the crux of the issue, the cause of all that bewilderment, pain, and loss. How do you live with someone who is no longer there? How do you live without them? Here’s how: you find comfort wherever you can, however you can. (Besides drink and recreational drugs, that is.) No matter what you do to get through the worst of your pain, no matter how crazy it is, be assured that others have done it, too. Hug the urn with his ashes, carry his identification, smell or cuddle or wear his clothes, talk to him, scream for him, cover the wall with his photos, write to him, write blogs about your grief. Do whatever it takes to get you through, because, as hard as it is to accept, you are still alive.