True Names

I started reading Patrick Rothfuss’s Kingkiller Chronicle and only got a few pages into the book when I had to stop and research the belief that there is magic in names.  In The Name of the Wind, the first book of the two-book trilogy, someone falls, and since he knows the name of the wind, he calls the wind and the wind comes and gently lowers him to the ground. That struck a resounding chord in me. I’ve always known about the magic of names, but not necessarily in that context. I’d started the book years ago, might even have finished it, so the echo about the magic of knowing the name of something could have been from that very book, but the recognition seemed deeper than that, and I wanted to check it out.

I never did figure out what specifically triggered that echo. There are simply too many references to the magic of names and the power of true names to mention here. It seems to be a word-wide cultural belief, not just in folklore, fairy tales, and myth, but in practice. In some cultures, parents hid their children’s real name behind a secondary name to be commonly used because your true name holds power and anyone who knows that name has at least a modicum of power over you. Even today, without names being directly related to magic, names have a vast importance — think how long most parents-to-be deliberate on what to name their child. And how they have a second name to use when chastising their child, and sometimes even a third name to show a special affection.

This idea of a “true name” seems to be intrinsic, or at least it is in me. I remember as a youngster wanting to know the names of birds, and it shocked (and horrified) me when I realized the names we’ve given to the birds are just labels. They’re not their true names. I gave up any interest in learning bird names after that, because there didn’t seem to be much point to it. Now if I could learn birds’ true names, the names they give themselves, that would be something different!

I spent a lot of time trying to figure out what my author name should be because I needed as much power as possible bestowed on me and my books. I finally settled on the simplest version of my given name. After Jeff died, and I set out on my journey to find a new life, I met a lot of people. I hesitated to tell anyone my true name — I didn’t want strangers knowing much about me or having even that bit of power over me because I was already feeling vulnerable, so I gave them my author name. Besides, back then I still had hopes of becoming a known author (known to more than just a few people, that is), and I hoped that telling people my author name would help solidify my “brand.”

The problem with not using my true name is that when strangers became friends, it was too late to give them my true name. An even greater problem is that I don’t even know what my true name is anymore. I look for it occasionally but have no idea how to find it. Maybe when the birds tell me their names, they will be able to tell me mine, too.

It could happen.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One.

Pat In the Hat

Daily writing prompt
Write about your first name: its meaning, significance, etymology, etc.

A patrician during the Roman Empire was a person of noble birth, an aristocrat who had high social standing and owned a significant portion of wealth and land.

A plebian was everyone else — the ninety-five percent who did the work: farmers, merchants, laborers, crafts people, who had no rights and could not own land.

Eventually, the plebians managed to attain equal rights through protests and walkouts because a city could not survive, nor could a non-working aristocratic class survive when there were no workers to do the necessary tasks of keeping the armies marching, the cities clean, and the citizenry fed.

Still, throughout the centuries, those two words have held some sort of power. Although I was named after the patricians, I never felt “patrician.” I always considered myself to be plebian and my name ironic, though I am glad of the name “Pat.” I would not like being called “Plebe.”

Actually, I never really liked the name “Pat,” though I took that version of my name as an author name since it seemed to have a nice strong sound and connotation. I also used the name to introduce myself to new acquaintances, partly to help them find me online but mostly because I didn’t like giving my real name to strangers. (It felt as if I were giving too much of myself to people I didn’t know and perhaps would never see again.) When I was mostly nomadic, this pseudo-name didn’t matter. It only became a problem when strangers became friends, or when online connections became offline friends, and by then it was too late to change names.

My writing career, such as it was, has all but disappeared, so what I call myself doesn’t really matter, but it was the name I’d used for so long, that it seems convenient to keep it. The truth is, I no longer know what my real name is. Or if I have one. I spend so much time by myself, that there’s no need of a name. I just . . . am. (I once wanted to learn the names of birds; then it dawned on me that the names of birds were names we gave them, not the names they gave themselves, so it seemed rather a silly project. If you can’t learn the truth from the inside out, then looking from the outside in didn’t seem to gain much.)

A week or so ago, when I had just loaded groceries in my car, I heard someone call out, “Pat!” Since I didn’t associate the name with myself, it took me a moment to realize that a good friend was calling me from across the parking lot. (I recognized her voice before I realized who she was talking to.)

So, until I discover my real name, “Pat” is fine. Besides, to distinguish me from all the other Pats in this town — at least a half dozen of us — people identify me as “Pat in the Hat,” which is kind of cute. And accurate.

***

Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One.