The Healing Power of Stories

I attend a bereavement group every week, which surprises me, considering that I’ve always been a do-it-yourself sort. I only started going to the meetings because I wanted to know how to survive the terrible agony of grief I experienced after the loss of my mate. I didn’t learn how — it’s something no one can teach another — but I learned that one could survive those first unbelievably painful weeks when I met people who had survived them. I keep going to the group because of those same people. We have something in common, a shared understanding, a survivor’s respect. And now, after five months, I am one of those who, just by being there, show the newly shell-shocked bereaved that one can learn to live with the devastation of a major loss.

Each meeting begins with a lesson, and today’s lesson was about the importance of stories and how they help us heal. The people who attended the meeting today all happened to be women who had lost their mates after decades of being together, and the counselor asked each of us to tell the story not of our mates’ deaths, but of how we met. We all knew the end of each of our love stories — over the months we have told the story of our grief many times. But this is the first time we talked about the beginning of our love stories, and in those stories we found hope, comfort, smiles, a reconnection to our past.

According to the handout we were given, the benefits of telling stories are:

  • Searching for wholeness among our fractured parts
  • Coming to know who we are in new and unexpected ways
  • We can explore our past and come to a more profound understanding of our future direction
  • We can seek forgiveness and be humbled by our own mortality
  • We can discover the route to healing lies not only in the physical realm, but also in the emotional and spiritual realms.

An unexpected result of today’s lesson was a new understanding of the importance of writing. For me, anyway.

These past months, I’ve spent a lot of time reading. I have always tried to lose myself — and find myself — in fictional worlds during periods of trauma, but this time it’s not working the way I hoped. I’m not finding healing in current books. The authors seem to be going for the shock effect of not-so-good versus unbelievably-outrageous-evil, for story people who have identifiable characteristics but no character, for fast-paced stories with little substance or truth. How does one find wholeness in such stories? How do we come to know each other or come to a more profound understanding of our future in trite mysteries and unrealistic thrillers?

Perhaps it’s not important. Maybe entertainment is all that counts when it comes to fiction, but I want something more. And I especially want something more when it comes to my own writing. I don’t know where grief is taking me — it is changing me in ways I cannot yet fathom — but I hope I will end up writing stories of truth, of understanding, of healing. I hope I will make people smile. I hope my words will matter.

Sucker Punched by Grief

After the first excruciating months, dealing with a major loss is like being in the ring with an ever-weakening opponent. The feeble jabs inflict little pain, and you start feeling as if you can go the distance. Gradually, as the blows come further and further apart, you let down your guard. You even welcome the blows that do land, because they remind you why you are fighting. Then . . .

Wham!

Out of nowhere comes the knockout punch.

My knockout punch came after a restless night. I finally fell asleep in the early morning hours, and I dreamt.

I dreamed that my life mate was dead, but I woke to find him alive and getting well. It was wonderful seeing him doing so much better, and a quiet joy seeped over me.

I started to wake. In the seconds before full consciousness hit, I continued to feel the joy of knowing he still lived. Then . . .

Wham!

The truth hit me. I couldn’t breathe, couldn’t move. Then, like an aftershock, came the raw pain, the heartbreak of losing him . . . again.

I’d only dreamt about him once before, and that was at the beginning when my defenses were still in place. In that first dream, I told him I thought he’d died, but deep down I knew the truth, and there was no shock when I awoke, just a feeling of gladness that I got to see him once more. But this time, I had let down my guard. I even felt a bit smug that I was getting a grip on my grief so early in the process, and so the dream caught me unaware. In the depths of my being, I believed that he hadn’t died.

I cried on and off for two or three days (I lost count; grief tends to override time) but now I’ve regained my equilibrium — at least until the next time.

A friend who counsels the bereft told me, “In my experience with grief, a healthy person, such as yourself, is going to grieve in a gradually diminishing way for two years.”

Two years??!!

If so, I have a very long way to go. I’d planned to stop blogging about grief. I don’t want people to think I am eliciting sympathy, nor do I want to seem pathetic, grieving long after the non-bereft think I should be done with it. But if I’m going to have bouts of pain for many months to come, I might as well share them and let others take whatever comfort they can from my learning experiences.

This episode with the dream taught me to be patient with myself. I’ve been thinking that I’m mostly healed, and I’ve been feeling like a slacker, just taking life a moment at a time, not doing anything to prepare for the rest of my life, not doing much of anything but reading, walking, writing a little (a very little), taking photographs, and going through my mate’s collection of movies. Now that I know the power of the sucker punch, and how easily it can gain the upper hand, I understand this simple life is all I can expect of me right now. And perhaps that’s the way it’s supposed to be.

I Am a Five-Month Grief Survivor

Five months ago, my life mate died . . . and I am surviving. I had not expected to grieve much — he had suffered a long time, and his death was hard-won — but still, those first endless weeks were difficult. The delineation between “us together” and “me alone” was so abrupt, so stark, so uncompromising that I had a hard time fathoming it. I finally went to a grief support group to find out how one survives such pain. I never did find out, but I discovered that one can survive the trauma, which helped, as did talking about my experience and listening to what others had to say. Grief is so isolating that it’s nice not to feel alone.

What helped most of all, though, was simply living. During the past five months, I have read dozens of books, walked hundreds of miles, written thousands of words, taken I-don’t-know-how-many photos, met many people both online and offline. All of those experiences have helped create memories, memories of a life without him, and those memories have softened the threshold between “us together” and “me alone.” I still have times of great sadness, still have that falling-elevator feeling when I remember I will never see him again, still miss him (probably always will), but for the most part I am doing okay.

I’ve abandoned my mental crutches — I no longer write a letter to him every day, don’t talk to him very often, don’t feel a need to scream. I am thinking more of the future, which signifies hope and getting on with my life, but such thoughts also bring moments of panic when I think of having to grow old alone. Mostly, I try to live in the moment and take each day as it comes.

One big trauma this past month was when I finally accepted in my depths that I will never see him again in this life. I knew that from the beginning, of course, but knowing it, feeling it, and accepting it are completely different things. People talk about acceptance as if it’s a peaceful thing, yet it at the time it felt as if I were losing him all over again. But that passed as everything does.

One big advancement this past month happened just this morning — for the first time since his death, I smiled when I thought of him. He would be glad — he’d have hated being the cause of so much pain.

He was a good man. I’m glad he shared his life with me.

In Grief, There Will Not Be Closure

In our society, for whatever reason — perhaps because of the manic need to be positive, because of a short attention span, because of ignorance of what grief entails — after four to six months, most people seem to lose patience with outward shows of grief from the bereft. No wonder depression peaks six months after the death of a loved one — grievers are left alone to suffer in silence when they most need comfort.

I am still a long way from that six-month period, but already I sense impatience from others whenever my grief bleeds over into my real life, though my grief doesn’t often show. I can carry on a conversation, smile and laugh at appropriate times, concede that yes, I am finding closure.

I don’t know who wrote this, but it reinforces what we grievers have come to understand:

At some point we begin to find the road to life again and begin to retain a productive life. This is not closure. Closure is a term that was invented to make other people feel better. We will not experience closure and shouldn’t. We will miss our loved one and will never forget. As time goes by it gets easier and we learn to cope with the necessary changes, but there will not be closure.

Sometimes there is closure, especially if the deceased did not play a major role in our lives, but after any significant loss, we muddle along as best as we can with a big hole in our heart. It might scab over. We might learn to love again. But there will not be closure.

Very few people manage to live their entire life without a major loss, but still grief makes people uncomfortable. Almost no one knows what to say to the bereft, which adds an interesting bit of irony to grief. It is the bereft who must be sensitive to the needs of would-be comforters, to be understanding when confronted with insensitivity, to bring comfort to the uncomfortable. We’ve all encountered insensitive remarks (like “how could he have allowed himself to get cancer?”) yet we take the comments in the spirit we hope they were given.

Even though I have to let others feel better by thinking I’m finding closure, it’s nice to be able to tell the truth here in this blog: I am still grieving. And there will not be closure.

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Sorry For Your Loss

Cops, social workers, therapists, just about anyone who deals with death in any capacity, learn to give an automatic, “I’m sorry for your loss,” to the bereaved. At first, this condolence by rote bothered me. It came across as insensitive and . . . well, automatic. Besides, it seemed to reduce the death of my mate to the level of a lost sock. I don’t mind as much now. Even though I have been born into the world of grief, I still don’t know what to say to someone who is grieving. Besides, grief is about loss, and not just the primary loss of a loved one, but also multiple secondary losses.

In my case, when I lost my life mate, I lost my home (my mate was my home even more than the house we lived in, but I lost that too when I had to move away). I lost the future we planned. I lost the hopes we had. I lost my best friend. I lost my partner. I lost my lifestyle. I lost the one person who knew everything about me and liked me anyway. I lost the person I could depend on to be there when I needed him. And most of all, I lost myself.

It’s not so much that I saw myself as an adjunct to him, or that my identity depended on him, but he was the focus of my life for more than three decades. By his very being, he gave my life meaning. Before we met, I always wondered about the meaning of life. I wanted to live a significant life, to make sure my life meant something. After we met, I didn’t worry about such things — at least, not much. It was important that we were together, that we faced the world together. Only after his death did I realize how much “togetherness” mattered to me. And the loss of that togetherness is something to mourn.

Now that I am alone, I have to find meaning in “aloneness,” to find significance in that aloneness. And I don’t know if I can. I feel fractured, as if bits of me are scattered all over the universe, and I haven’t a clue how to put myself together again. Oddly enough, I had no real interest in spending my years with anyone until he entered my life. And now I am back where I started. Sort of.

I feel a bit foolish (and self-pitying) at times for all the tears I shed. I always thought I was more stoic than this, able to take life’s big dramas in stride. Yet the deletion of him from the earth is impossible for me to fathom. It affects every single aspect of my life. I haven’t found the bedrock of my new life — the thing, the idea, the place, whatever that bedrock might be — that gives me a firm footing and allows me to get on with my life. He’s been gone for twenty weeks (is that a lot or a little? I no longer have any sense of time) and everything is still resettling. If I get a grip on one facet of my loss, another secondary loss rises to the surface. And so his absence (and my loss) becomes more profound as time passes.

I’ve been trying to write again, and even in such an exercise that epitomizes aloneness, I feel his absence. I used to read what I wrote to him. He didn’t always have a suggestion or a comment, but sometimes he’d get a little smile on his face when I hit the scene just right. And that smile is just one more loss for which I am sorry.

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One Woman’s Grief

The American Psychiatric Association has labeled grief that lasts more than a few weeks a mental disorder. I wrote about this in my last blog post, “Grief Is Not a Medical Disorder,” but I can’t stop thinking about it. The problem with grief is not the pain, though sometimes the agony is so unbearable it takes one’s breath away, but the reason for the pain: a very dear person, a part of your life, is gone and will never return. When one is depressed for no reason, then perhaps the misery can be classified as a mental disorder. But if there is a reason for the pain, if there is a direct cause for the depression, then it is not a disorder. It is life.

Grief varies, of course. Everyone grieves in a different way, and everyone feels each subsequent death in a different way. The loss of an aged aunt you barely knew is different from the loss of a beloved mate. In the first case, prolonged grief could be a sign of depression, but in the second case, prolonged grief is a way of coping.

When I lost my mate, I was in such pain I thought my heart would burst. I couldn’t breath, couldn’t focus, couldn’t see how I could ever get through the day let alone the rest of my life. I was also still in shock from witnessing his horrific death.

I did get through those first days, though how I don’t know — the pain escalated by the minute. Then I found out about a local bereavement support group. I am a private person, one who keeps her emotions to herself, but I went to the group meeting anyway hoping someone could tell me how to deal with the pain. No one could, of course, but I did meet people who had survived a similar loss, and that taught me survival was possible. One of the problems with grief is how it isolates you, and the group made me feel less isolated. And that was a comfort.

I had no intention of writing much about grief on this blog. I posted a few articles mentioning my pain, and found that not only did the articles help me, they gave comfort and support to others who were going through the same thing. So I continue to write about grief. Perhaps someday the private me will look around and be aghast at all I have made public, but for now it’s my way of coping.

The point of this bloggery is that the pain of grief made me reach out and let others into my world. If I had been treated for depression during this time, I wouldn’t have connected with others. I would have remained isolated, and the effects of intense grief would have last much longer than they did. Everyone has the right to grieve the way they want, of course, but feeling the pain was the only way I could do it, both for me and for my mate. He deserved to have someone grieve that he died, to have someone feel the imbalance of the world without him in it. And that is not a mental disorder.

Grief is Not a Medical Disorder

According to the new Diagnostic and Statistical Manual of Mental Disorders released by the American Psychiatric Association, grief is considered a medical disorder, and should be treated as major depression. There used to be a bereavement exclusion in the description of major depression, but they have taken that away, and now more than a few days of pain is considered a crisis. There can be “a few days of acute upset and then a much longer period of the longing, the tearfulness. But typically sleep, appetite, energy, concentration come back to normal more quickly than that.”

In whose world is grieving a medical condition that needs to be treated? Not my world. In my world, grief is one of the bookends of a relationship. Love. Grief. If grief is a medical condition, then watch out. One day love is going to be considered a treatable disease.

Perhaps emotional pain is not necessary. Perhaps people can survive quite nicely without going through the pain of grief — perhaps avoiding grief won’t cause the future problems people say it will — but the truth is, grief is a life experience, an incredibly deep and painful and raw experience that changes the way you think about yourself and the world. Grief helps you process the amputation of having a child or a mate torn from your life, let’s you experience the loss in a visceral way, makes it real. In past eras, grief was acceptable, in fact, was even encouraged. In today’s world, grief needs to be hidden so that it doesn’t offend people’s sensibilities, so that it doesn’t bring the spector of bad luck into people’s lives. Drugs can hide your grief, of course, but that’s all it can do.

I didn’t grieve excessively when my mother or my brother died, but when my mate died? I was devastated. (Still am, but at the moment I am going through a hiatus, a time of peace.) It wasn’t only the death of him. It was the death of our future, our dreams, our hopes, our lifestyle, our shared life, our private jokes. It was the death of my companion, my love, my friend, my confidante, my fellow traveler on life’s journey. No drug is going to make any of those deaths acceptable.

“He” died. “We” died. But “I” didn’t. Grief made me realize that. Surviving grief has taught me that I can survive anything. No drug could ever give me that.

I know a woman who mourned the loss of her mother for two years. Actually, she wasn’t mourning the loss of the mother so much as the loss of the emotional support and attachment the mother never gave her and now never would. She emerged from this period a strong, vital, wise woman. No drug could ever give her that.

In a strange way, grief is a gift. Easy? No. Painful? Yes. But . . . If you let yourself feel it, let it become a part of you, it will take you where you need to go. And no drug can ever give you that.

Write for the Dead Whom Thou Didst Love

 A voice calls, “Write, write!”
I say, “For whom shall I write.”
And the voice replies,
“For the dead whom thou didst love.”

—John Berryman

I read a novel the other day where the main character was a grieving widow with a young daughter, but neither character showed any symptoms of grief — at least not what I have come to know as grief. The only indication of their grief was a conversation about how the two needed to be strong and not cry.

If this is the way the non-grieving public learns about grief, no wonder so few of us understand what grieving means until we find ourselves immersed in this strange new world. Because of the lack of characters who grieve properly, I’ve been toying with writing a book about a grieving woman, even going so far as to write a few scenes while the emotion is still fresh in my mind (though I can’t imagine ever forgetting what it feels like to grieve for a soul mate — every single day in a thousand ways, I am reminded once again that he is gone).

After having written those few scenes, I now understand why it’s almost impossible to write a grief-stricken character. All the tears, the pain, the nausea, the inability to focus, the not sleeping or sleeping too much, the not eating or eating too much add up to a character who appears as a wimp and a whiner. We are so used to invincible characters who manage to fight despite grievous wounds or agonizing pain, that a normal character living a normal — though grief-filled life — comes across as a weakling. Another problem is that a character who cries at her own pain, who feels everything herself, eliminates the need for readers to feel that pain, and so they dissociate from the character. But the very nature of grief is feeling pain. It’s by embracing the pain, by letting the tears spill over, by giving in to the grief that we come to terms with it.

Perhaps that’s the way I should write the character — have her actively participate in her grief. Instead of being brave and not crying, she should embrace the pain, make grief a part of her life. And in doing so, she will show her strength.

Grief’s Milestones

The first year of grieving is difficult, not just because the wounds to the heart and mind are so raw and the void where the loved one resided so dark, but because it is a year of firsts. And each of these firsts comes with a renewal of pain.

We — my life mate and I — did not celebrate our birthdays. We merely recognized them as a tally mark for another year gone by. Because of this, I had not expected to feel any deeper sadness today — his birthday — than I felt yesterday or the day before, but grief knows no logic. It doesn’t matter that we never celebrated his birthday — that was his choice. But that he is not here to make that choice does matter, and so I’m dealing with an upsurge of grief. We will no longer be marking his years. He will never grow older. Perhaps next year I will be able to let the day pass without making a big deal of it, but today is a first. One of grief’s milestones. His first birthday after death.

I know these days of refreshed pain are important. Too often I keep myself busy to minimize the pain, and there is no effective way to get around true grieving but to feel the pain and go through it. Or so I’ve been told. Reconnecting with the pain is also a way of reconnecting to him. The faster I go through the grief process, the further I get from him. The farther I get from him.

The earth hurtles around the sun at 67,000 mph. The sun hurtles around the galaxy at 140 miles per second. The entire universe is also moving and expanding, so today we are a very long way from where we were when he died. (Considering only the speed of the earth, he died 165,356,000 miles ago.)

And, considering only the surface distance, I am almost 1000 miles from where we lived. We planted trees and bushes around the house to keep it cool and to give us privacy, and that green world seems a million miles from the desert where I am staying now.

So, today I am celebrating his birthday, if only with my grief, because it helps me bridge the distance.

Nor All Your Tears . . .

The Moving Finger writes, and having writ,
Moves on: nor all your Piety nor Wit
     Shall lure it back to cancel half a line,
Nor all your tears wash out a Word of it.

When I started writing, I often thought of the above quatrain from the “Rubaiyat of Omar Kayyam.” It made me smile to reflect that this warning about the moving finger does not hold true when it comes to writing. We writers can — and should — rewrite and rewrite until the story turns out exactly the way we want it to turn out.

When it comes to real life and especially death, however, there is no rewriting. If the story does not turn out the way we want, too bad. And tears, as I now know from experience, will not wash away a single moment of what has already happened.

No matter how much I cry, my mate is still dead.

I worry sometimes about talking so much about my crying for him (and for me). Perhaps people will see me as weak since people often equate tears with spinelessness and immaturity. There is certainly something babyish about crying for that which one cannot have, for wailing against that which one cannot change. Sometimes I think I should be braver about this traumatic turn my life has taken, or more stoic. Still, tears are the only way I have of momentarily relieving the terrible ache of his absence. And this reason for tears is true not only for me.

I met a woman who cannot cry over the death of her husband, though she wants to. People have suggested that she cut onions to stimulate tears, but research shows that tears released by such irritations are different from those released because of emotion. Dr. William Frey, a biochemist and director of the Dry Eye and Tear Research Center in Minneapolis, says that people “may be removing, in their tears, chemicals that build up during emotional stress.” So crying is not a sign of weakness. Abstaining from crying is not a sign of bravery.

Tears are simply that — tears — though I wish with all my heart they were more, that they had the power to wash away the past and bring my mate back to me, healthy and happy.