All the World’s a Stage

It’s only recently that I’ve become aware of politics as identity and identity as ideology. Somehow, I thought people were bright enough to stand apart from what they believed, to see themselves as a person believing a thing, not believing that they were the thing believed. But apparently not. When some people buy into a political ideology, they identify with that ideology, and when the ideology is attacked, they think that they themselves are being attacked, not just their idea.

I can’t imagine holding any idea so strongly that a destruction of that belief would destroy me, but that is not the case with a lot of people. Decades ago in a theology class, the teacher broke down everything we believed. His intent, if I remember correctly, was to make us rethink what we thought we knew. To get us to start building up a new way of thinking. Before he got to that point though, a student in the class got really upset, and told him he was destroying everything we believed without giving us anything to replace it. It was as if he had destroyed us, since those beliefs were the foundation of our lives until then, and most of the class were as upset as that one student, but it didn’t bother me. It was just something else to learn, is all. (As far as I was concerned, nothing I learned in school was ever about me. It was just the curriculum.)

To be honest, that’s the only thing about that class I remember. Well, there was one other odd thing that has stuck in my mind all these years. He taught that “Love is the movement of an appetite toward a recognized good.” (His exact words.) I think the discussion that day centered on the supposition that if this were true, then what we think of love is really like and vice versa. But the upshot of that class is lost in the shadows of time. Or rather, in the shadows of my mind. Odd that I remembered those two bits.

A more recent example comes from The Wheel of Time. In the books, there is a people, a warrior society, that takes their entire identity from their belief that they were always warriors, that what sets them apart from others and makes them morally superior is that they use spears rather than swords, their thinking being that spears can also be used for hunting while swords can only be used to kill other humans. When this ideology was proven false, a huge percentage of those people couldn’t handle it and ran away, not just from their culture but from themselves. (It often seems to me that these books are a brand-new allegory instead of a decades-old fantasy series.)

The odd thing is that the story of this warrior society helps me understand many politically motivated people today, while at the same time, these people today help me understand the people in this warrior society.

Another odd thing is that in the book, the chiefs of this society knew that the destruction of their beliefs and their people had been prophesied, but as a chief said, “It’s one thing to know prophesy will be fulfilled eventually, another to see that fulfillment before your very eyes.”

This statement certainly rings true to me. It’s one thing to spend a lifetime studying “prophesy,” aka history, both overt and hidden, and to know that one day we will be balanced on the knife edge of keeping our country a constitutional republic or turning into another sociologic cesspool, but seeing it happen before my eyes is . . . disheartening. It’s also weird to see all the political, global, and economic machinations that had been going on behind the scenes my whole life, suddenly appearing on stage as if it’s no big deal. I’d always presumed I’d be gone by the time this new world order would be put into effect, but it’s happening faster than I expected. I try to look at it as seeing history in the making — both the push toward socialism and the pushback of the republic — but it’s hard to continue to see it all as “out there.” It comes too close, at times.

Still, whatever happens, I will still be me. My identity is only as a truth seeker, not as a victim or oppressor. (And even “truth seeker” is only a surface identity. I am . . . me. Period. I am not my ideas. Not my writing. I’m just me. No further definition needed.) And, if I am being truthful, there is a chance I will never see the fruition of this current push since part of the “ideology” has always been to get rid of the old folks who are perceived by the young as using up too many resources without contributing anything.

But who knows. The curtain is up. The play is still going on, and we have yet to discover the plot.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One

Never Underestimate the Power of an Author

I wasn’t going to do any more political posts — as I keep saying, it’s getting too dangerous. Not that I’m bringing myself to anyone’s attention, it’s just that the internet is forever, and who knows what will be the end of this push toward, not just socialism, but communism.

So what got my goat this time? The socialists/communists are saying they want a Scandinavian-type socialism rather than a Venezuelan-type, which, of course, shows their ignorance, or perhaps shows that they are relying on the ignorance of their constituents.

To be honest, I’m just as ignorant about how things work over there as anyone else, though I do know a few basics. The Nordic Model combines capitalism with an extensive government-funded social welfare system. In particular, what Sweden has is a parliamentary representative democratic constitutional monarchy, which seems to mean that the power comes from the people, with the prime minister as head of the government, the king head of parliament, and officials elected by the people to represent them. They are a capitalist state with a large taxpayer funded welfare system. Meaning that, unlike true socialism, people own their businesses, not the state.

Because of Sweden’s early free market system, by 1970, they were one of the wealthiest countries in the world. Then, in 1970, they began playing around with socialism. The government was horrifically expanded, taxes were massive, wealthy businesses left the country, zero jobs were created. By 1990, they realized their experiment was a disaster. They discovered they could have big business or big government, not both. As Kjell-Olof Feldt, Social Democratic Minister of Finance (1983–1990) said: “What we believed in as young socialists simply turned out to be impossible in practice.”

Now, their socialism is funded heavily by low and middle-income families, not just the rich. It’s still not a utopia by any means. As with all western countries, their open borders have created a high incidence of gang-related shootings, problems with local integration, and a huge drain on their welfare system.

So why do I know all this? Pippi Longstocking. Do you remember her? The storybook hero we all (especially us quiet bookish types), admired so much?

In 1970, at the beginning of the Swedish socialist experiment, Astrid Lindgren, the author of the Pippi Longstocking books, was sent a tax bill for 102% of her earnings. Yep. Socialism on steroids. (Socialists seem to like to steal from authors. One bestselling author is trying to leave a neighboring country, but he can’t leave until he forks over about 65% of his investments via an “exit tax.” Not his income, not his realized capital gains. His investments and savings. So, he can stay and spend an ever-increasing share of the tax burden, or he can leave and lose more than half of what he’d spent his life earning.)

Anyway, Astrid Lundgren fought back like an author — she wrote allegories that were very obviously a critique of the government’s tax system, but that people loved and understood. The press called her selfish. The prime minister blamed her for betraying the country. But she kept writing. And talking. She explained about the unfairness of a tax that punished the people who created wealth by stealing even more from them than they earned. People listened. In 1976, they voted out the Social Democratic Party that had ruled for over forty years.

The tax system was overhauled. Still, they didn’t dump socialism for another fifteen years.

So the moral of this story is . . . well, I’m not sure what the ultimate message is, but one is never to underestimate the power of an author beloved the world over. Another is not to listen to what the communists in the United States are saying about the “good” socialism they want, because the truth is that socialism doesn’t work, and you can’t tax the rich ad infinitum.

And of course, in my case, the main moral is not to get me riled up.

Though it did give me a blog topic, so there’s that.

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Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One