Owing His Memory?

I found this paragraph in a book I read recently, and it’s a graphic example of why I want to write a novel about a grieving woman — so few understand the nature of grief:

Jean-Pierre was gone; nothing could bring him back, and her feelings for him, feelings that had risen suddenly, had been ebbing just as quickly as evidence of his involvement with illegal drugs had surfaced. If Jean really had been running drugs, she owed his memory nothing.

Owed his memory? What does that mean? This example seems to have been written by a person who knows little of grief. In all these months of steeping in the world of grief, I have not heard a single person mention owing the dead person’s memory anything.  Memories are all we have left and we treasure them, but we also know that memory is not a living creature to whom we must pay homage. We might feel obligations to those who are gone, obligations such as honoring their wishes as to funerals and disbursement of treasured possessions, but we fulfill those obligations out of love and because we find comfort and continuity in still being able to do things for our loved ones. But owing the memory we have of the person? Doesn’t even make sense.

We bereft are all struggling to find a way to live with the hole in our lives, with the ongoing sadness, with the reality that grief is an unending (though perhaps diminishing) journey. No griever I have met has said, “Wait! I can’t be happy. I owe too much to his memory.” Grieving is a process, something we do, something that happens to us, but it is seldom the choice that is hinted at in the above example. Quite frankly, we are all sick of grieving, of being sad, but the only way not to be sad is to have our loved ones back with us, and since that is impossible in this world, we continue on as best as we can with our shattered lives. But we owe that to ourselves, not to his memory.

I Am an Eight-Month Grief Survivor

When you love someone deeply, their well-being is as important to you as your own, but what do you do with that feeling when your someone is gone? Eight months ago, my life mate died, and now he has no need for stories to amuse or outrage him, no need for tasty meals to tempt his appetite, no need for comfort or caring or kindness, and yet my habit of thinking of him remains. Eventually, I imagine, the habit will wear itself out, but for now I still find myself thinking of ways to make his life a bit easier or a bit more enjoyable.

After eight months, I am still in . . . not shock, exactly, but a state of non-comprehension. I can’t comprehend his death, his sheer goneness. I can’t comprehend his life, though perhaps that is not for me to bother about. Most of all, I can’t comprehend my sorrow. I never saw much reason for grief. Someone died, you moved on. Period. I thought I was too stoic, too practical to mourn, and yet, here I am, still grieving for someone who has no need for my sorrow.

Despite my continued grief, I am moving on. My sporadic tears do not stop me from accomplishing the goals I set myself, such as NaNoWriMo and daily walks. My sorrow doesn’t keep me from taking care of myself — or mostly taking care of myself. (I don’t always eat right, and I don’t always sleep well.) Moving on, as I have learned, is not about abandoning one’s grief, but moving on despite the grief.

Grief is much gentler on me now, and I can sidestep it by turning my mind to other things, but I don’t always want to. I have not yet reached the point where thoughts of him bring me only happiness, and I need to remember him. If tears and pain are still part of that remembrance, so be it.

We shared our lives, our thoughts, our words — we talked about everything, often from morning to night — yet even before he died, we started going separate ways, he toward his death, me toward continued life. I often wonder what he would think of my grief, but just as his life is not for me to try to comprehend, my grief does not belong to him. It is mine alone.

And so the months pass, eight now. Soon it will be a year. Sometimes it feels as if he died only days ago, and I expect him to call and tell me I can come home — I’ve proven that I can live without him, so I don’t have to continue to do so. Sometimes it feels as if he’s been gone forever, that our life together wasn’t real, perhaps something I conjured up out of the depths of my loneliness. Sometimes my grief doesn’t even feel real, and I worry that I’ve created it out of a misguided need for self-importance. Such are the ways of grief, this strange and magical thinking. This could be magical thinking, too, but it seems to me that having survived eight months of grief, I can survive anything.

***

Pat Bertram is the author of Grief: The Inside Story – A Guide to Surviving the Loss of a Loved One. “Grief: The Inside Story is perfect and that is not hyperbole! It is exactly what folk who are grieving need to read.” –Leesa Healy, RN, GDAS GDAT, Emotional/Mental Health Therapist & Educator.

Grateful Even in Grief

Mairead Walpole, author of A Love Out of Time posted an article on the Second Wind Publishing Blog entitled “Thanksgiving: A holiday or the trigger for the countdown to Christmas?” I read the article more for her observations than because of an interest in the holidays, thinking I had nothing for which to be grateful, then it struck me how wrong I was. I have a lot to be grateful for despite my continued (though much gentler) grief.

I am thankful I have a place to sleep, food to eat, desert trails to walk, books to read, words to write.

I am thankful for the people who have entered my life to give me support during this bleak time.

I am thankful I had my life mate to love and care for.

I am thankful my life mate loved and cared for me.

I am thankful for the emotional security offered by our relationship, which gave me the freedom to try new things.

I am thankful he shared his life — and his death — with me.

I am thankful for our added closeness at the end.

I am thankful he is no longer suffering.

I am thankful he didn’t linger as a helpless invalid. He dreaded that. 

I am thankful for his legacy. He faced his death with such courage that he gave me the courage to face my life.

I am even thankful for my grief. It reminds me that he shared part of this journey called life with me, and it is helping me become the person I need to be to continue my journey alone.

So, this Thanksgiving, I am grateful even in grief.

Grief: Denying Denial

I never really had a choice about feeling my grief. It wasn’t so much that I embraced it, but that it embraced me. It took hold of my life and didn’t let go, though it is easing enough so that I am able to see the process for what it is.

People talk about denial as if it’s a bad thing. If I’d been able to deny grief and just go on living as if my mate of thirty-four years hadn’t died, I’d probably have done so. Grief is debilitating, disorienting, causes innumerable physical and emotional reactions, makes one susceptible to cancer, accidents, and other closer-to-death encounters and on top of that, it’s just downright painful.

So why deny denial? Because in the end, it’s better to embrace grief, to learn to live with the pain (which does diminish, though according to comments left on this blog from others who have also lost their mates, it never goes away completely. It can resurface even years later). By embracing grief, by learning how to cope with it, you can learn how to feel deeply again, look forward to the future, and embrace life. This in no way negates your loss, but allows you to honor his death with your life.

Another reason to deny denial is that grief will affect you whether you embrace it or not, but the effects of denied grief are not overt ones such as crying, eating too much or too little, sleeping too much or too little, feeling as if you’ve been kicked in the gut, feeling as if half your heart is missing. Instead, grief that goes underground can create in you long-term problems, including the symptoms of post-traumatic-stress disorder. Two friends — both of whom lost their husbands a few month ago, both of whom are deluged with family and family obligations that give them no time to grieve  — were diagnosed with PTSD after days of internal quivering that only responded to drugs. They do not have time to spare for grief, but grief is not sparing them.

Grief is stressful, which is why crying, screaming, beating up on defenseless sofas are necessary — they help relieve that pent-up stress. You can go into denial and hold grief in, but it’s like holding in your stomach for years on end — you can never think of anything else but your stomach. If you hold yourself tightly against memories, dreams, unexpected encounters with photos, you have no time for living. Perhaps you don’t see a purpose for living now, but if you do your grief work (and grief is work, there’s no doubt about that) chances are you will regain your desire to live. You might even be able to love fully again, and that means risking more pain, but after dealing with your grief, you will be strong enough to accept the risk.

At least, that’s the way I’ve interpreted the grief process. You might see different reasons for either denying grief or denying denial.

Grief: All Things Considered . . .

Another Saturday gone, thirty-three of them since my life mate died. Saturday — his death day — always makes me sad. Even if I’m not consciously aware of the day, my body still reacts, as if it’s been marking the passing weeks. For some reason grief hit me hard this past Saturday. Perhaps it was the lovely weather we’ve been having, weather he will never enjoy. Perhaps it was the homesickness for him that has been growing in me again. Perhaps it was just time for another bout of tears to relieve the growing tension of dealing with his absence. Grief doesn’t need a reason, though. Grief has an agenda of its own and comes when it wishes.

I’ve been mostly doing okay, moving on with my life — walking in the desert, writing, blogging and doing various internet activities, making friends both online and offline — but nothing, not even my hard-won acceptance changes the fact that he is dead. At times I still have trouble understanding his sheer goneness. My mind doesn’t seem to be able to make that leap, though I am getting used to his not being around. I don’t like it, but I am getting used to it. Maybe that’s the best I will ever be able to do.

Someone asked me the other day how I was doing. “I’m doing okay all things considered,” I responded. His witty and wise response: “Then don’t consider all things.”

I’ve been taking his advice, and trying not to consider all things — trying to consider just enough to get through the day, especially on Saturday.

I don’t expect much of myself on Saturdays. Often, I spend the afternoon and evening watching movies my life mate taped for us. It makes me feel as if we are together, if only for a few brief delusional minutes. I try not to consider that he’ll never watch his tapes again. I try not to consider the long lonely years stretching before me. I try not to consider that I’ll never see his smile again, or hear his laugh. I concentrate on the movies, and so Saturday passes.

By Sunday, I usually regain a modicum of equanimity, but Saturday always comes around again.

Healing the Split In Ourselves

I’ve spent many hours walking in the desert during the past few months, which has given me plenty of time to contemplate grief, life, death and anything else that comes to mind. One thought that filtered through my mind was the idea that when my mate died, I split in two. The me that shared a life with him is grieving still, while the other me, the one who was born with his death, continues to live and grow. As long as I am in the person of this second me, I do fine — I’m strong, in control of my emotions, looking forward to what comes to me in life. The problem is that I keep slipping over to the other me, the grieving me, and when I do, the grief is as new as it was when it first hit me. The task is to reconnect the two parts — both the grieving me and the new me.

This might seem like dissociative personality disorder, though it’s not really a disorder. It’s how we all deal with life. I don’t remember the name of the person, but a psychologist once hypothesized that there are no true moods. What we think of as moods are different personalities. This natural order becomes a disorder when you lose track of yourself during mood swings or when they cease to be a way of dealing with life and become a way of hiding from life. I don’t know the truth of this, nor do I know the truth of my idea of splitting apart, but my idea feels true. I can almost feel the clunk of the gears as I switch from one mode to the other. I don’t switch as often now, which makes me think I’ll eventually be whole again.

Today, at my grief group meeting, I had a graphic example of how I am moving beyond my grief (at least for the moment. It does swing back and slam me in the gut from time to time).

During these meetings, there is a lesson — a topic — that we discuss before going on to personal updates. One of today’s lessons started out: Grief brings with it a terrible and lonely loss. Instead of acknowledging the sentiment, and contemplating my terrible and lonely loss as I was supposed to, I looked at the words, and said, “No, it doesn’t.”

This brought the meeting to a standstill while everyone stared at me.

“Grief doesn’t bring the loss. Loss brings the grief, ” I said.

More silence. Eventually, they agreed with me, probably to shut me up and get the discussion going again.

The point is, I focused on the words, not on the emotion. Of course, this could be more that I’m in writing mode than that I’m moving on with my life, but I took it as a good sign. Because this is the truth: death brings a terrible and lonely loss. Grief is our reaction to the loss, and ultimately it’s how we learn to heal the rift in ourselves brought about by that loss.

Desert Revelation

While walking in the desert this morning, I had a vision. Well, not a vision so much as a revelation.

I’d been thinking about my grieving woman novel, which is shaping up to be the story of a woman in search of herself. She is directionless after her loss, has a lot of unfinished business to take care of, and is trying to figure out who she is now that she is no longer a wife. I wondered if people would accept that this woman is finding out all sorts of things about herself that she didn’t know — after all, a person in her early fifties should have some idea of who she is.

Then I realized that even if we have a strong identity and know almost everything there is to know about ourselves, it’s still possible and perhaps necessary to revise our self-concept, especially after going through a trauma such as a major loss.

I saw that our psyches are like nesting dolls or boxes within boxes or doors within doors (choose your cliché). You never see the doors, so you think you know who you are, but a great emotional upheaval can cause a door to open, letting you see more of yourself and what you are capable of, revealing a part of your identity that might have been hidden from you until that moment.

You get to know who you now are, adding to or changing your idea of yourself, rethinking the past in light of this new awareness. You get comfortable with this revised self-concept and then BAM! More trauma, and another door. You never have to go through the door, of course, but if you do, you might find riches of which you were unaware.

What can I say? It was the desert. Wandering in the desert is traditionally a place for both sun-induced absurdities and great insights.

How to Respond to “How Are You?”

A month or so ago, a Facebook friend, another woman who lost her mate, suggested I write a blog on what to say when people ask a griever, “How are you?” When I first realized that people were losing interest in my sad tale, I asked a bereavement counselor that very question. She said a good response is, “I’m coping,” which is the response I used for a few months. Now I just say, “I’m okay.” Even if I’m not okay, I tell people I’m okay. Or if I’m being polite, I say, “I’m fine, how are you?” There is nothing wrong with that — it’s a rote response to a rote question. Most people who ask how you are do not especially want to know. It’s an accepted conversation starter, a way for people to show token interest so they can move on to more exciting topics — themselves, for example.

Someone who comes back at you with, “No, really, how are you?” is someone who deserves no response at all, especially if they add, “this is me, remember?” If they need to remind you who they are, you don’t know them well enough to tell the truth. Besides, if you wanted to tell the person how you really were, you would have already done so.

People who truly care will ask a more specific question: “Did you sleep well,” for example, or  . . . I don’t know. Any question that shows genuine interest will suffice, and those you can respond to honestly if you wish. Or not. In the end, your grief is your business. People do not need to know you are still crying yourself to sleep every night, or that you miss him so much you can feel it like an ache in your bones, or that the world feels as if it’s aslant now that he is gone. Unless you want them to know, that is.

Even at the best of times, “How are you?” is a question without any response except “I’m fine,” or “I’m okay.” It always makes me wonder, “how am I in relation to what?” Are they asking about my health, my state of mind, my finances? With grief added into the equation, I wonder if they are asking how I am in relation to the way I was before he died, in relation to the way I felt immediately after his death, or in relation to nothing at all.

I have to admit, like everyone else, I usually ask the question, but as a part of the greeting, “Hi! How are you?” I don’t mind if someone comes back at me with, “I’m fine, how are you?” because that is the ritual. Once that is out of the way, we can settle down to a serious discussion. If the person is another griever, I don’t expect an in-depth response, I know how they are doing.

So, to recap a rather wordy and convoluted post, if someone asks how you are, “fine” is fine.

The Simple Truth

I’m beginning to understand the truth of grief — you never truly get over it. Whenever I think I’ve reached a stage of acceptance and peace, grief has a way of swinging around and coming at me from a different direction, and it always takes me by surprise.

Yesterday was a good day. I started in on my novel for NaNoWriMo (National Novel Writing Month) and managed to write the allotted number of words in just a few hours, which pleased me. I’m such a slow writer, I thought it would take me all day to do it, especially since I piddled around for a while, trying to decide which kind of paper to use, which pencil, which clipboard. (Yeah, I admit it — I still write by hand, mainly because it’s easier on my eyes.)

I also posted a blog for the first day of NaBloPoMo (National Blog Posting Month).

My self-imposed commitments finished for the day, I went walking in the desert. It was perfect weather — blue skies and warm, still air.

Then bam! Out of nowhere, grief socked me in the gut. I wanted so much to see my mate, to talk to him, that I would barely breathe. The pain lasted for hours. And tears? Too many to count.

The novel I started writing for NaNo was about a grieving woman, so perhaps that had something to do with my upsurge in grief. I’ve been worried that immersing myself in the story of a woman who lost her husband be a bit much for me at this stage, but I also know that I won’t want to revisit grief once I’m done with it. (Yes, I know —  one is never done with grief, but the pain does lessen an the bouts of tears come further apart.)

It’s possible any writing would have brought on this re-grief — he was my sounding board (literally a sounding board –I always read to him what I wrote). And it’s possible it was just time. Lately I’ve been distracting myself when the pain crept in, so it could have been building up.

The whys of this spate of grief, however, are not important. It still comes down to the simple truth: He is dead and there’s not a damn thing I can do about it except learn to live with it.

Greening the Desert

I’ve spent many hours during the past few months wandering in the desert, grieving for my lost mate. I don’t think I’ve ever cried so much in my entire life. Of course, nothing this sad has ever happened to me before, either. At times I felt like a baby, and so I was — a child newly born to grief. I’ve learned much about tears in this crying time. Tears do not designate a lack of courage. Tears do not mean one is steeped in self-pity. Tears do not mean one is weak. Tears are simply a way of relieving emotional tension, and there is evidence that they even remove chemicals that build up in the body during emotional stress.

And apparently tears can do one other thing — they can green the desert. Here’s a photo of one of the trails I’ve been walking most days — visual proof of my river of tears. Or at least the result of them.